MajelisNoteDalilدليل
العربية

Musnad al-Bazzar 784

✧ among what Abbad b. Abdullah al-Asadi narrated from Ali, ᴿᴬ

Show the chain

حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ قَالَ: نَا مُحَاضِرُ بْنُ الْمُوَرِّعِ قَالَ: نَا الْأَعْمَشُ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو عَنْ عَبَّادِ بْنِ عَبْدِ اللهِ الْأَسَدِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ - ؓ

أَنَّهُ كَانَ مَعَهُ يَوْمَ الْجُمُعَةِ زَيْدُ بْنُ صُوحَانَ، وَهُوَ يَخْطُبُ عَلَى الْمِنْبَرِ مِنْ آجُرٍّ، وَالْمَوَالِي حَوْلَهُ قَالَ: فَقَالَ رَجُلٌ فَتَكَلَّمَ بِكَلَامٍ وَالْكَلَامُ لَا أَدْرِي مَا هُوَ ؟ فَغَضِبَ حَتَّى احْمَرَّ وَجْهُهُ قَالَ: فَسَكَتَ، فَبَيْنَا نَحْنُ كَذَلِكَ إِذْ جَاءَ الْأَشْعَثُ بْنُ قَيْسٍ يَتَخَطَّى النَّاسَ فَقَالَ: غَلَبَتْنَا عَلَى وَجْهِكَ هَذِهِ الْحَمْرَاءُ فَضَرَبَ زَيْدُ بْنُ صُوحَانَ عَلَى كَتِفَيَّ وَقَالَ: إِنَّا لِلهِ، وَاللهِ لَتُبْدِيَنَّ الْعَرَبُ مَا كَانَتْ تَكْتُمُ، ثُمَّ قَالَ: مَنْ يَعْذِرُنِي مِنْ هَذِهِ الضَّيَاطِرَةِ يَنْقَلِبُ أَحَدُهُمْ عَلَى فَرْشِهِ، وَيَغْدُو قَوْمٌ إِلَى ذِكْرِ اللهِ فَمَا تَأْمُرُنِي أَفَأَطْرُدُهُمْ فَأَكُونَ مِنَ الظَّالِمِينَ ثُمَّ قَالَ: وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ لَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: لَيَضْرِبُنَّكُمْ عَنِ الدِّينِ عَوْدًا كَمَا ضَرَبْتُمُوهُمْ عَلَيْهِ بَدْءًا

Translation

Chain of narrators
  1. Muḥammad b. Maʿmar
  2. Muḥāḍir b. al-Muwarriʿ
  3. al-Aʿmash
  4. al-Minhāl b. ʿAmr
  5. ʿAbbād b. ʿAbdullāh al-Asadī
  6. ʿAlī b. Abū Ṭālib

✧ On Friday, Zayd b. Suhan was with him while he was delivering the sermon on a pulpit made of brick, with the clients around him. A man spoke some words—I do not know what they were—and he became angry until his face turned red. Then he fell silent. While we were like that, al-Ash'ath b. Qays came stepping over people and said: 'These red ones have prevailed over you on account of your face.' Zayd b. Suhan struck my shoulders and said: 'Indeed we belong to Allah. By Allah, the Arabs will surely reveal what they used to conceal.' Then he said: 'Who will excuse me from these idle, arrogant ones? One of them turns over on his bed while people go early to the remembrance of Allah. So what do you command me? Shall I drive them away and thus be among the wrongdoers?' Then he said: 'By the One who split the grain and created the soul, I heard the Messenger of Allah ﷺ say: They will surely strike you away from the religion a second time just as you struck them for it the first time.'

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه عباد بن عبد الله الأسدي وثقه ابن حبان وقال البخاري فيه نظر وبقية رجاله رجال الصحيح

    in مسند البزار, p. 784
  • al-Ḍiyāʾ al-Maqdisī

    سئل الدارقطني عنه فقال يرويه أبو معاوية الضرير عن الأعمش عن المنهال بن عمرو عن عباد بن عبد الله الأسدي عن علي موقوفا ورفعه أبو عوانة ويحيى بن عيسى الرملي عن الأعمش ورواه شريك عن الأعمش فنحا به نحو الرفع ولم يصرح به ورفعه صحيح

    machine translationAl-Dāraquṭnī was asked about it and said: Abū Muʿāwiyah al-Ḍarīr narrates it from al-Aʿmash, from al-Minhāl b. ʿAmr, from ʿAbbād b. ʿAbdillāh al-Asadī, from ʿAlī as a statement of his own (mawqūf). Abū ʿAwānah and Yaḥyā b. ʿĪsā al-Ramlī raised it to the Prophet (marfūʿ) from al-Aʿmash. Sharīk narrated it from al-Aʿmash and inclined toward raising it, but did not state it explicitly. Its raised (marfūʿ) version is sound (ṣaḥīḥ).

    in مسند البزار, p. 784
  • Dāraquṭnī

    يرويه أبو معاوية الضرير عن الأعمش عن المنهال بن عمرو عن عباد بن عبد الله الأسدي عن علي موقوفا ورفعه أبو عوانة ويحيى بن عيسى الرملي عن الأعمش ورواه شريك عن الأعمش فنحا به نحو الرفع ولم يصرح به ورفعه صحيح

    machine translationAbū Muʿāwiyah al-Ḍarīr narrates it from al-Aʿmash, from al-Minhāl b. ʿAmr, from ʿAbbād b. ʿAbdillāh al-Asadī, from ʿAlī as a statement of his own (mawqūf). Abū ʿAwānah and Yaḥyā b. ʿĪsā al-Ramlī raised it to the Prophet (marfūʿ) from al-Aʿmash. Sharīk narrated it from al-Aʿmash and inclined toward raising it, but did not state it explicitly. Its raised (marfūʿ) version is sound (ṣaḥīḥ).

    in مسند البزار, p. 784

Other narrations of this report

Sunan an-Nasa'i 4744

Narrators

  1. ʿAlī b. Abū Ṭālib
    One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. ʿAbbād b. ʿAbdullāh al-Asadī
    weak (ḍaʿīf)
    عَبَّادِ بْنِ عَبْدِ اللهِ الْأَسَدِيِّضعيف
    عن
  3. al-Minhāl b. ʿAmr
    truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. between 111 and 120 AH
    الْمِنْهَالِ بْنِ عَمْرٍوصدوق ربما وهم
    عن
  4. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    نا
  5. Muḥāḍir
    Truthful (ṣadūq) with some errors (awhām)d. 206 AH, Ibn Ḥibbān said: died after 200 AH
    مُحَاضِرُ بْنُ الْمُوَرِّعِصدوق له أوهام
    نا
  6. Muḥammad b. Maʿmar
    truthful (ṣadūq)d. Ibn Ḥibbān said: died after 250 AH, al-Dhahabī said: 256 AH
    مُحَمَّدُ بْنُ مَعْمَرٍصدوق
    حدثنا
  7. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us