Musnad al-Bazzar 7670
✧ What Sa'id b. al-Musayyib narrated from Abu Hurayra
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حَدَّثَنَا مُحَمَّدُ بْنُ مِسْكِينٍ وَعُمَرُ بْنُ الْخَطَّابِ قَالَا: نَا عَبْدُ اللهِ بْنُ صَالِحٍ، عَنِ اللَّيْثِ قَالَ: حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ، يَعْنِي: ابْنِ مُسَافِرٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ وَسَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ:
وَالَّذِي نَفْسِي بِيَدِهِ لَوْلَا أَنَّ رِجَالًا مِنَ الْمُسْلِمِينَ لَا تَطِيبُ أَنْفُسُهُمْ أَنْ يَتَخَلَّفُوا عَنِّي، وَلَا أَجِدُ مَا أَحْمِلُهُمْ عَلَيْهِ مَا تَخَلَّفْتُ عَنْ سَرِيَّةٍ تَغْزُو فِي سَبِيلِ اللهِ، وَالَّذِي نَفْسِي بِيَدِهِ لَوَدِدْتُ أَنْ أُقْتَلَ فِي سَبِيلِ اللهِ، ثُمَّ أُحْيَا ثُمَّ أُقْتَلُ، ثُمَّ أُحْيَا ثُمَّ أُقْتَلُ
Translation
Chain of narrators
- Muḥammad b. Miskīn and ʿUmar b. al-Khaṭṭāb
- ʿAbdullāh b. Ṣāliḥ
- al-Layth
- ʿAbd al-Raḥman b. Khālid / Ibn Musāfir
- Ibn Shihāb
- Abū Salamah Wasaʿīd
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ By Him in whose hand is my soul, were it not that some men among the Muslims would not be pleased to remain behind me, and I do not find what I can mount them upon, I would not stay behind from any raiding party that goes out in the path of God. By Him in whose hand is my soul, I wish I could be killed in the path of God, then brought to life, then killed, then brought to life, then killed.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الزهري واختلف عنه فرواه عبد الرحمن بن خالد بن مسافر عن الزهري عن سعيد وأبي سلمة عن أبي هريرة رواه شعيب بن أبي حمزة عن الزهري عن سعيد وحده عن أبي هريرة والقولان محفوظان
in مسند البزار, p. 7670
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHوَسَعِيدٍأحد العلماء الأثبات الفقهاء الكبارعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- truthful (ṣadūq)d. 127 AHعَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ ، يَعْنِي : ج١٤ / ص١٤٦ابْنِ مُسَافِرٍصدوقحدثني
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثِثقة ثبت ، فقيه إمام مشهورعن
- truthful (ṣadūq) but made many mistakes; reliable (thabt) in his written book; there was heedlessness (ghaflah) in himd. 222 AH, or 223 AHعَبْدُ اللهِ بْنُ صَالِحٍصدوق كثير الغلط ، ثبت في كتابه ، وكانت فيه غفلةنا
- truthful (ṣadūq)d. 264 AHوَعُمَرُ بْنُ الْخَطَّابِصدوق
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.