Musnad al-Bazzar 760
✧ among what Hani b. Hani narrated from Ali b. Abi Talib, ᴿᴬ
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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: نَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: نَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِي بْنِ هَانِي، عَنْ عَلِيٍّ، قَالَ:
اسْتَأْذَنَ عَمَّارٌ عَلَى النَّبِيِّ ﷺ، فَقَالَ: الطَّيِّبُ الْمُطَيَّبُ
Translation
Chain of narrators
- Muḥammad b. al-Muthanná
- Muḥammad b. Jaʿfar
- Shuʿbah
- Abū Isḥāq
- Hānī b. Hānī
- ʿAlī
✧ ʿAmmār asked permission to enter upon the Prophet ﷺ, and he said: The good one, the one made good.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
اختلف عن أبي إسحاق في لفظه فرواه الثوري وشريك وإسرائيل وزهير عن أبي إسحاق واتفقوا على أن النبي صلى الله عليه وسلم لما استأذن عليه عمار فقال مرحبا بالطيب المطيب ورواه الأعمش عن أبي إسحاق واختلف عنه فقال نوح بن دراج عن الأعمش كقول الثوري ومن تابعه وقال عثام بن علي عن الأعمش بهذا الإسناد أن النبي صلى الله عليه وسلم قال عمار ملئ إيمانا إلى مشاشه والقول قول الثوري ومن تابعه وعن الثوري في المعنى إسناد آخر يرويه عطاء بن مسلم عن الثوري عن أبي إسحاق عن أوس بن أوس عن النبي صلى الله عليه وسلم دم عمار ولحمه حرام على النار تفرد به عطاء بن مسلم حدثنا أحمد بن محمد بن سعدان ثنا شعيب بن أيوب ثنا يحيى بن آدم قال ثنا سفيان وإسرائيل عن أبي إسحاق عن هاني بن هاني عن علي قال استأذن عمار على النبي صلى الله عليه وسلم فقال مرحبا ائذنوا للطيب المطيب
machine translationThere is disagreement about the wording as reported from Abū Isḥāq. Al-Thawrī, Sharīk, Isrāʾīl and Zuhayr narrated it from Abū Isḥāq, and they agreed that when ʿAmmār asked permission to enter upon the Prophet ﷺ, he said: "Welcome to the good one, the purified." Al-Aʿmash also narrated it from Abū Isḥāq, and there is disagreement about what is reported from him. Nūḥ b. Darrāj said, from al-Aʿmash, the same as al-Thawrī and those who followed him. But ʿAthām b. ʿAlī said, from al-Aʿmash with this chain, that the Prophet ﷺ said: "ʿAmmār is filled with faith to the very joints of his bones." The correct version is that of al-Thawrī and those who followed him. There is another chain from al-Thawrī with a similar meaning, which ʿAṭāʾ b. Muslim narrates from al-Thawrī, from Abū Isḥāq, from Aws b. Aws, from the Prophet ﷺ: "The blood and flesh of ʿAmmār are forbidden to the Fire." ʿAṭāʾ b. Muslim was alone in narrating it. Aḥmad b. Muḥammad b. Saʿdān narrated to us, Shuʿayb b. Ayyūb narrated to us, Yaḥyā b. Ādam narrated to us, he said: Sufyān and Isrāʾīl narrated to us, from Abū Isḥāq, from Hāniʾ b. Hāniʾ, from ʿAlī, who said: ʿAmmār asked permission to enter upon the Prophet ﷺ, and he said: "Welcome. Let the good one, the purified, enter."
in مسند البزار, p. 760
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- unknown in condition (mastūr)هَانِي بْنِ هَانِيمستورعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقننا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHمُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبتحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.