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Musnad al-Bazzar 7557

✧ al-A'mash on the authority of Anas

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حَدَّثَنَا أَحْمَدُ بْنُ يَحْيَى الْكُوفِيُّ، نَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، نَا أَبِي حَدَّثَنِي الْأَعْمَشُ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ:

تُوُفِّيَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَقَالُوا: أَبْشِرْ بِالْجَنَّةِ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: أَوَلَا تَدْرُونَ ؟ فَلَعَلَّهُ قَدْ تَكَلَّمَ فِيمَا لَا يَعْنِيهِ

Translation

Chain of narrators
  1. Aḥmad b. Yaḥyá al-Kūfī
  2. ʿUmar b. Ḥafṣ b. Ghiyāth
  3. my father
  4. al-Aʿmash
  5. Anas b. Mālik

✧ A man from the Companions of the Prophet ﷺ died, and they said: Rejoice in Paradise! The Messenger of Allah ﷺ said: Do you not know? Perhaps he spoke about what did not concern him.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Zarqānī

    ضعيف ومشهور

    machine translationWeak (ḍaʿīf) and well-known (mashhūr).

    in مسند البزار, p. 7557
  • Ibn ʿAbd al-Barr

    والأعمش لا يصح له سماع من أنس والله أعلم ولم يختلفوا في أنه لا يحتج من حديثه بما لم يذكره عن الثقات وبسنده لأن كان يدلس عن الضعفاء

    machine translationAs for al-Aʿmash, his hearing from Anas is not established, and God knows best. They did not disagree that his ḥadīth is not to be used as evidence where he did not mention it from trustworthy (thiqah) narrators along with its chain, because he used to practise concealment (tadlīs) from weak narrators.

    in مسند البزار, p. 7557
  • Dāraquṭnī

    رواه سعد بن الصلت عن الأعمش عن أبي سفيان عن أنس وخالفه حفص بن غياث فرواه عن الأعمش عن أنس وقول سعد بن الصلت أشبه

    machine translationSaʿd b. al-Ṣalt narrated it from al-Aʿmash, from Abū Sufyān, from Anas. Ḥafṣ b. Ghiyāth contradicted him and narrated it from al-Aʿmash, from Anas. The statement of Saʿd b. al-Ṣalt is more likely correct.

    in مسند البزار, p. 7557
  • Dāraquṭnī

    وقول سعد بن الصلت أشبه

    machine translationThe statement of Saʿd b. al-Ṣalt is more likely correct.

    in مسند البزار, p. 7557
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  • Ibn ʿAbd al-Barr

    هذا الحديث ليس بالقوي

    machine translationThis ḥadīth is not strong (laysa bi-l-qawī).

    in مسند البزار, p. 7557

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    حدثني
  3. trustworthy (thiqah), a jurist (faqīh), whose memory changed slightly toward the end of his lifed. 194 AH, also said: 195 AH, or 196 AH
    أَبِيثقة فقيه ، تغير حفظه قليلا في الآخر
    نا
  4. Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 222 AH
    عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍثقة ربما وهم
    نا
  5. trustworthy (thiqah)d. 264 AH
    أَحْمَدُ بْنُ يَحْيَى الْكُوفِيُّثقة
    حدثنا
  6. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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