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العربية

Musnad al-Bazzar 700

✧ among what Asim b. Damrah narrated from Ali b. Abi Talib, ᴿᴬ

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حَدَّثَنَا فَهْمُ بْنُ عَبْدِ الرَّحْمَنِ الْبَغْدَادِيُّ، قَالَ: نَا عَبْدُ اللهِ بْنُ نُمَيْرٍ، عَنِ الْأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ ؓ: أَنَّ النَّبِيَّ - ﷺ قَالَ:

" لَيْسَ فِي تِسْعِينَ وَمِائَةٍ مِنَ الْوَرِقِ شَيْءٌ، فَإِذَا بَلَغَتْ مِائَتَيْنِ فَفِيهَا خَمْسَةُ دَرَاهِمَ

Translation

Chain of narrators
  1. Fahm b. ʿAbd al-Raḥman al-Baghdādī
  2. ʿAbdullāh b. Numayr
  3. al-Aʿmash
  4. Abū Isḥāq
  5. ʿĀṣim b. Ḍamrah
  6. ʿAlī
  7. al-Nabī ﷺ

✧ "There is nothing due on one hundred and ninety silver coins, but when they reach two hundred, five dirhams are due."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    الصواب وقفه على علي رضي الله عنه

    machine translationThe correct view is that it is mawqūf (a statement halted at) ʿAlī, may God be pleased with him.

    in مسند البزار, p. 700
  • Dāraquṭnī

    سئل الدارقطني فذكر الاختلاف عنه أن بعضهم رفعه وبعضهم وقفه قال والصواب موقوف

    machine translationAl-Dāraquṭnī was asked, and he mentioned the disagreement about it: that some raised it and some made it mawqūf. He said: The correct version is mawqūf.

    in مسند البزار, p. 700

Other narrations of this report

Sunan Abi Dawud 1572

Narrators

  1. ʿAlī b. Abū Ṭālib
    One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. ʿĀṣim b. Ḍamrah al-Salūlī
    truthful (ṣadūq)d. 74 AH
    عَاصِمِ بْنِ ضَمْرَةَصدوق
    عن
  3. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. Ibn Numayr
    Trustworthy (thiqah), a man of hadith, from the people of the Sunnah (ahl al-sunnah)d. 199 AH
    عَبْدُ اللهِ بْنُ نُمَيْرٍثقة ، صاحب حديث من أهل السنة
    نا
  6. Fahm b. ʿAbd al-Raḥmān
    فَهْمُ بْنُ عَبْدِ الرَّحْمَنِ الْبَغْدَادِيُّ
    حدثنا
  7. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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