Musnad al-Bazzar 690
✧ among what Ali b. Alqamah narrated from Ali b. Abi Talib
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حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ الْكِنْدِيُّ، قَالَ: نَا يَحْيَى بْنُ آدَمَ، قَالَ: نَا عُبَيْدُ اللهِ الْأَشْجَعِيُّ، عَنْ سُفْيَانَ بْنِ سَعِيدٍ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ عَلِيِّ بْنِ عَلْقَمَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ - ؓ قَالَ:
لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ: يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَاجَيْتُمُ الرَّسُولَ فَقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاكُمْ صَدَقَةً، قَالَ لِي رَسُولُ اللهِ ﷺ: مَا تَرَى: دِينَارًا أَوْ مَا تَجِدُ ؟ قُلْتُ: لَا أُطِيقُهُ، قَالَ: " فَكَمْ " ؟ قُلْتُ: شَعِيرَةً، قَالَ: " إِنَّكَ لَزَهِيدٌ "، قَالَ: ثُمَّ نَزَلَتْ: أَأَشْفَقْتُمْ أَنْ تُقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاكُمْ صَدَقَاتٍ الْآيَةَ، قَالَ: فَخُفِّفَ بِي عَنْ هَذِهِ الْأُمَّةِ
Translation
Chain of narrators
- Muḥammad b. ʿUmar al-Kindī
- Yaḥyá b. Ādam
- ʿUbaydullāh al-Ashjaʿī
- Sufyān b. Saʿīd
- ʿUthmān b. al-Mughīrah
- Sālim b. Abū al-Jaʿd
- ʿAlī b. ʿAlqamah
- ʿAlī b. Abū Ṭālib
✧ When this verse was revealed: 'O you who believe, when you consult the Messenger in private, offer something in charity before your private consultation' (Qur'an 58:12), the Messenger of Allah ﷺ said to me: What do you think: a dinar, or what can you afford? I said: I cannot manage that. He said: Then how much? I said: A grain of barley. He said: You are indeed of little means. Then was revealed: 'Are you afraid to offer charities before your private consultation?' (Qur'an 58:13). He said: So it was lightened for this community through me.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
لا أرى بحديث علي بن علقمة بأسا في مقدار ما يرويه
machine translationI see nothing wrong (baʾs) with the ḥadīth of ʿAlī b. ʿAlqamah in the amount that he narrates.
in مسند البزار, p. 690
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- acceptable (maqbūl)عَلِيِّ بْنِ عَلْقَمَةَمقبولعن
- Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqātسَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيراعن
- trustworthy (thiqah)d. between 121 AH and 130 AHعُثْمَانَ بْنِ الْمُغِيرَةِثقةعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَ بْنِ سَعِيدٍثقة حافظ , فقيه عابد ، إمام حجةعن
- trustworthy (thiqah), reliable (maʾmūn), the firmest of people in terms of written record from al-Thawrīd. 182 AHعُبَيْدُ اللهِ الْأَشْجَعِيُّثقة مأمون ، أثبت الناس كتابا في الثورينا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AHيَحْيَى بْنُ آدَمَثقة حافظ فاضلنا
- truthful (ṣadūq)d. 256 AHمُحَمَّدُ بْنُ عُمَرَ الْكِنْدِيُّصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.