Musnad al-Bazzar 6739
✧ The Basrans from Anas
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حَدَّثَنَا الْحَسَنُ بْنُ أَحْمَدَ بْنِ أَبِي شُعَيْبٍ الْحَرَّانِيُّ، نَا مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ، نَا هِشَامُ بْنُ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَنَسٍ، قَالَ:
جِيءَ بِأَبِي قُحَافَةَ يَوْمَ فَتْحِ مَكَّةَ وَكَأَنَّ رَأْسَهُ وَلِحْيَتَهُ ثَغَامَةٌ بَيْضَاءُ، فَأَمَرَ النَّبِيُّ ﷺ أَنْ يُغَيِّرُوهُ وَأَنْ يُجَنِّبُوهُ السَّوَادَ
Translation
Chain of narrators
- al-Ḥasan b. Aḥmad b. Abū Shuʿayb al-Ḥarrānī
- Muḥammad b. Salamah al-Ḥarrānī
- Hishām b. Ḥassān
- Muḥammad b. Sīrīn
- Anas
✧ Abu Quhafah was brought on the day of the conquest of Makkah, and his head and beard were like a white thaghamah plant. The Prophet ﷺ ordered it to be changed and to avoid black.
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- Bazzār
غريب عن محمد عن أنس ولم يكن بالبصرة
in مسند البزار, p. 6739
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمُحَمَّدِ بْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AHهِشَامُ بْنُ حَسَّانَثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهمانا
- trustworthy (thiqah)d. 191 AH or 192 AH or 193 AHمُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّثقةنا
- trustworthy (thiqah), narrates unusual reports (yughrib)d. 250 AH, or 252الْحَسَنُ بْنُ أَحْمَدَ بْنِ أَبِي شُعَيْبٍ الْحَرَّانِيُّثقة يغربحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.