Musnad al-Bazzar 6664
✧ The Basrans from Anas
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حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ وَعَمْرُو بْنُ عَلِيٍّ، قَالَا: نَا ابْنُ أَبِي عَدِيٍّ، عَنِ الْأَشْعَثِ، عَنِ الْحَسَنِ، عَنْ أَنَسٍ، قَالَ:
صَلَّيْتُ خَلْفَ النَّبِيِّ ﷺ فَكَانَ يَفْتَتِحُ الْقِرَاءَةَ بِـ الْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ، وَكَانَ أَخَفَّ النَّاسِ صَلَاةً فِي تَمَامٍ
Translation
Chain of narrators
- ʿUqbah b. Mukram al-ʿAmmī and ʿAmrū b. ʿAlī
- Ibn Abū ʿAdī
- al-Ashʿath
- al-Ḥasan
- Anas
✧ I prayed behind the Prophet ﷺ, and he used to begin the recitation with “All praise is due to Allah, Lord of the worlds.” And he was the lightest of people in prayer while still complete.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وكذلك روي عن الأعمش عن قتادة وثابت عن أنس وكذلك رواه عامة أصحاب قتادة منهم هشام الدستوائي وسعيد بن أبي عروبة وأبان بن يزيد العطار وحماد بن سلمة وحميد الطويل وأيوب السختياني والأوزاعي وسعيد بن بشير وغيرهم وكذلك رواه معمر وهمام واختلف عنهما في لفظه وهو المحفوظ عن قتادة وغيره عن أنس
machine translationIt was likewise narrated from al-Aʿmash, from Qatādah and Thābit, from Anas. It was likewise narrated by the majority of Qatādah's students, among them Hishām al-Dastuwāʾī, Saʿīd b. Abī ʿArūbah, Abān b. Yazīd al-ʿAṭṭār, Ḥammād b. Salamah, Ḥumayd al-Ṭawīl, Ayyūb al-Sakhtiyānī, al-Awzāʿī, Saʿīd b. Bashīr and others. Maʿmar and Hammām also narrated it, but the wording differs from them. And it is the preserved (maḥfūẓ) version from Qatādah and others, from Anas.
in مسند البزار, p. 6664 - الحازمي
الأحاديث في الإخفاء نصوص لا تحتمل التأويل وأيضا فلا يعارضها غيرها لثبوتها وصحتها وأحاديث الجهر لا توازيها في الصحة بلا ريب ثم إن أصح أحاديث ترك الجهر حديث أنس وقد اختلف عليه في لفظه فأصح الروايات عنه كانوا يفتتحون القراءة بالحمد لله رب العالمين
machine translationThe hadiths on reciting silently are explicit texts that do not admit of reinterpretation. Moreover, nothing else conflicts with them, because of their soundness and authenticity. The hadiths on reciting aloud are, without doubt, not equal to them in authenticity. Then, the most authentic of the hadiths on not reciting aloud is the hadith of Anas, though its wording was disputed from him. The most authentic of the narrations from him is: "They would begin the recitation with 'Praise be to God, Lord of the worlds.'"
in مسند البزار, p. 6664
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- trustworthy (thiqah), a jurist (faqīh)d. 142 AH, Muḥammad b. Saʿd said, and others: 146 AHالْأَشْعَثِثقة فقيهعن
- trustworthy (thiqah)d. 192 AH, or 194 AHابْنُ أَبِي عَدِيٍّثقةنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AHوَعَمْرُو بْنُ عَلِيٍّثقة حافظحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.