Musnad al-Bazzar 6660
✧ The Basrans from Anas
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حَدَّثَنَا الْحَسَنُ بْنُ قَزَعَةَ، نَا سُفْيَانُ بْنُ حَبِيبٍ، نَا أَشْعَثُ، عَنِ الْحَسَنِ، عَنْ أَنَسٍ ;
أَنَّ النَّبِيَّ ﷺ أَهَلَّ هُوَ وَأَصْحَابُهُ بِالْحَجِّ وَالْعُمْرَةِ، فَلَمَّا قَدِمُوا مَكَّةَ طَافُوا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ، أَمَرَهُمْ رَسُولُ اللهِ ﷺ أَنْ يَحِلُّوا فَهَابُوا ذَلِكَ، فَقَالَ رَسُولُ اللهِ ﷺ: أَحِلُّوا فَلَوْلَا أَنَّ مَعِيَ الْهَدْيَ لَأَحْلَلْتُ، فَأَحَلُّوا حَتَّى حَلُّوا إِلَى النِّسَاءِ
Translation
Chain of narrators
- al-Ḥasan b. Qazaʿah
- Sufyān b. Ḥabīb
- Ashʿath
- al-Ḥasan
- Anas
✧ The Prophet ﷺ and his companions entered ihram for Hajj and Umrah. When they arrived at Makkah, they circumambulated the House and went between al-Safa and al-Marwah. The Messenger of Allah ﷺ ordered them to exit ihram, but they were reluctant. The Messenger of Allah ﷺ said: 'Exit ihram. Were it not that I have the sacrificial animal with me, I would exit ihram.' So they exited ihram until they were free to approach women.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in مسند البزار, p. 6660
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- trustworthy (thiqah), a jurist (faqīh)d. 142 AH, Muḥammad b. Saʿd said, and others: 146 AHأَشْعَثُثقة فقيهنا
- trustworthy (thiqah)d. 182 AH or 183 AH, or 186 AHسُفْيَانُ بْنُ حَبِيبٍثقةنا
- truthful (ṣadūq)d. 250 AH approximatelyالْحَسَنُ بْنُ قَزَعَةَصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.