Musnad al-Bazzar 6538
✧ The Basrans from Anas
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حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ الْمُخَرِّمِيُّ، نَا يُونُسُ بْنُ مُحَمَّدٍ، نَا جَرِيرُ بْنُ حَازِمٍ، عَنْ أَيُّوبَ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ:
كَانَ النَّبِيُّ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ ؓ يَفْتَتِحُونَ الْقِرَاءَةَ بِـ الْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ وَيُسَلِّمُوا تَسْلِيمَةً.
Translation
Chain of narrators
- Muḥammad b. ʿUbaydullāh al-Mukharrimī
- Yūnus b. Muḥammad
- Jarīr b. Ḥāzim
- Ayyūb
- Anas b. Mālik
✧ The Prophet ﷺ, Abu Bakr and Umar ؓ used to begin the recitation with 'Praise be to Allah, Lord of the Worlds' and they would give one salutation.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
ورجاله رجال الصحيح
machine translationIts narrators are the narrators of the Ṣaḥīḥ.
in مسند البزار, p. 6538 - الحازمي
الأحاديث في الإخفاء نصوص لا تحتمل التأويل وأيضا فلا يعارضها غيرها لثبوتها وصحتها وأحاديث الجهر لا توازيها في الصحة بلا ريب ثم إن أصح أحاديث ترك الجهر حديث أنس وقد اختلف عليه في لفظه فأصح الروايات عنه كانوا يفتتحون القراءة بالحمد لله رب العالمين
machine translationThe hadiths on reciting silently are explicit texts that do not admit of reinterpretation. Moreover, nothing else conflicts with them, because of their soundness and authenticity. The hadiths on reciting aloud are, without doubt, not equal to them in authenticity. Then, the most authentic of the hadiths on not reciting aloud is the hadith of Anas, though its wording was disputed from him. The most authentic of the narrations from him is: "They would begin the recitation with 'Praise be to God, Lord of the worlds.'"
in مسند البزار, p. 6538 - Dāraquṭnī
وكذلك روي عن الأعمش عن قتادة وثابت عن أنس وكذلك رواه عامة أصحاب قتادة منهم هشام الدستوائي وسعيد بن أبي عروبة وأبان بن يزيد العطار وحماد بن سلمة وحميد الطويل وأيوب السختياني والأوزاعي وسعيد بن بشير وغيرهم وكذلك رواه معمر وهمام واختلف عنهما في لفظه وهو المحفوظ عن قتادة وغيره عن أنس
machine translationIt was likewise narrated from al-Aʿmash, from Qatādah and Thābit, from Anas. It was likewise narrated by the majority of Qatādah's students, among them Hishām al-Dastuwāʾī, Saʿīd b. Abī ʿArūbah, Abān b. Yazīd al-ʿAṭṭār, Ḥammād b. Salamah, Ḥumayd al-Ṭawīl, Ayyūb al-Sakhtiyānī, al-Awzāʿī, Saʿīd b. Bashīr and others. Maʿmar and Hammām also narrated it, but the wording differs from them. And it is the preserved (maḥfūẓ) version from Qatādah and others, from Anas.
in مسند البزار, p. 6538 - Dāraquṭnī
وعسى أن يكون القولان محفوظين
machine translationPerhaps both statements are preserved (maḥfūẓ).
in مسند البزار, p. 6538
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العبادعن
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHجَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهنا
- trustworthy, precise (thiqah thabt)d. 207 AH, or 208 AHيُونُسُ بْنُ مُحَمَّدٍثقة ثبتنا
- truthful (ṣadūq)d. 272 AHمُحَمَّدُ بْنُ عُبَيْدِ اللهِ الْمُخَرِّمِيُّصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.