Musnad al-Bazzar 6503
✧ The Basrans from Anas
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حَدَّثَنَا مُحَمَّدُ بْنُ شَاهِدٍ السَّمَّانُ، وَمُحَمَّدُ بْنُ مَنْصُورٍ الطُّوسِيُّ، نَا رَوْحُ بْنُ عُبَادَةَ، نَا شُعْبَةُ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنْ أَبِي قُدَامَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ
أَنَّ رَسُولَ اللهِ ﷺ لَبَّى بِالْحَجِّ وَالْعُمْرَةِ جَمِيعًا.
Translation
Chain of narrators
- Muḥammad b. Shāhid al-Sammān and Muḥammad b. Manṣūr al-Ṭūsī
- Rawḥ b. ʿUbādah
- Shuʿbah
- Yūnus b. ʿUbayd
- Abū Qudāmah
- Anas b. Mālik
✧ The Messenger of God ﷺ performed the talbiyah for Hajj and ʿUmrah together.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in مسند البزار, p. 6503
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- أبو قدامةعن
- Trustworthy (thiqah), firmly reliable (thabt), virtuous, scrupulous.d. 138 AH, or 139 AH, or 140 AHيُونُسَ بْنِ عُبَيْدٍثقة ثبت فاضل ورععن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقننا
- Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AHرَوْحُ بْنُ عُبَادَةَثقة فاضل ، له تصانيفنا
- trustworthy (thiqah)d. 254 AH, or 256 AHوَمُحَمَّدُ بْنُ مَنْصُورٍ الطُّوسِيُّثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.