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Musnad al-Bazzar 6418

✧ The Basrans from Anas

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حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّ، نَا أَبِي، عَنْ يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيِّ، عَنْ إِسْحَاقَ، عَنْ أَنَسٍ، قَالَ:

سَأَلَتْ أُمُّ سُلَيْمٍ رَسُولَ اللهِ ﷺ أَنْ يَأْتِيَهَا فِي بَيْتِهَا فَيُصَلِّيَ فِيهِ فَتَتَّخِذَهُ مُصَلًّى، فَعَمَدَتْ ذَاتَ يَوْمٍ إِلَى حَصِيرٍ لَهُمْ فَنَضَحَتْهُ بِالْمَاءِ، فَصَلَّى النَّبِيُّ ﷺ وَصَلَّوْا مَعَهُ

Translation

Chain of narrators
  1. Saʿīd b. Yaḥyá b. Saʿīd al-Umawī
  2. my father
  3. Yaḥyá b. Saʿīd al-Anṣārī
  4. Isḥāq
  5. Anas

✧ Umm Sulaym asked the Messenger of Allah ﷺ to come to her house and pray in it, so that she could adopt it as a place of prayer. One day she went to a mat of theirs and sprinkled it with water, and the Prophet ﷺ prayed, and they prayed with him.

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Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. trustworthy (thiqah), a authoritative proof (ḥujjah)d. 130 AH or 132 AH, also said: 134 AH
    إِسْحَاقَثقة حجة
    عن
  3. trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AH
    يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيِّثقة ثبت
    عن
  4. truthful (ṣadūq) but narrates unfamiliar reports (yughrib)d. 194 AH
    أَبِيصدوق يغرب
    نا
  5. trustworthy (thiqah), sometimes erredd. 249 AH, Abū al-Qāsim al-Baghawī erred and dated it to the year 259 AH, and al-Khaṭīb rejected that
    سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّثقة ، ربما أخطأ
    حدثنا
  6. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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