Musnad al-Bazzar 6295
✧ al-Zuhri from him
Show the chain
وَنَاهُ عَبْدُ اللهِ بْنُ شَبِيبٍ، نَا أَيُّوبُ بْنُ سُلَيْمَانَ بْنِ بِلَالٍ، عَنْ أَبِي بَكْرِ بْنِ أَبِي أُوَيْسٍ، عَنْ سُلَيْمَانَ بْنِ بِلَالٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، قَالَ:
كُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ ﷺ، ثُمَّ نَنْصَرِفُ وَالشَّمْسُ مُرْتَفِعَةٌ، فَيَذْهَبُ الذَّاهِبُ إِلَى الْعَوَالِي وَالشَّمْسُ كَذَلِكَ
Translation
Chain of narrators
- Ayyūb b. Sulaymān b. Bilāl
- Abū Bakr b. Abū Ūways
- Sulaymān b. Bilāl
- Yaḥyá b. Saʿīd
- al-Zuhrī
- Anas
✧ We used to pray with the Messenger of Allah ﷺ, then we would leave while the sun was still high, and a person would go to al-'Awali while the sun was still like that.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
هذا مما ينتقد به على مالك لأنه رفعه وقال فيه إلى قباء وخالفه عدد كثير منهم شعيب بن أبي حمزة وصالح بن كيسان وعمرو بن الحارث ويونس بن يزيد ومعمر والليث بن سعد وابن أبي ذئب
machine translationThis is among the things for which Mālik is criticized, because he traced it back to the Prophet (marfūʿ) and said in it "to Qubāʾ"; a large number of narrators contradicted him, among them Shuʿayb b. Abī Ḥamzah, Ṣāliḥ b. Kaysān, ʿAmr b. al-Ḥārith, Yūnus b. Yazīd, Maʿmar, al-Layth b. Saʿd and Ibn Abī Dhiʾb.
in مسند البزار, p. 6295 - Ibn Ḥajar al-ʿAsqalānī
ذكر كلام الدارقطني ثم قال ومثل هذا الوهم اليسير لا يلزم منه القدح في صحة الحديث لا سيما وقد أخرجا الرواية المحفوظة
machine translationHe mentioned the words of al-Dāraquṭnī and then said: Such a slight error (wahm) does not necessarily entail impugning the soundness of the hadith, especially since the two of them (al-Bukhārī and Muslim) have also transmitted the preserved (maḥfūẓ) narration.
in مسند البزار, p. 6295
Other narrations of this report
Sahih al-Bukhari 550Sahih al-Bukhari 7329Sahih Muslim 621aSahih Muslim 621cSunan Ibn Majah 682Muwatta' Malik 1-11
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنِ سَعِيدٍثقة ثبتعن
- trustworthy (thiqah)d. 172 AH, or: 177 AHسُلَيْمَانَ بْنِ بِلَالٍثقةعن
- trustworthy (thiqah)d. 202 AHأَبِي بَكْرِ بْنِ أَبِي أُوَيْسٍثقةعن
- trustworthy (thiqah), deemed soft by al-Azdī and al-Sājī without evidenced. 224 AHأَيُّوبُ بْنُ سُلَيْمَانَ بْنِ بِلَالٍثقة ، لينه الأزدي والساجي بلا دليلنا
- d. between 251 and 260 AHعَبْدُ اللهِ بْنُ شَبِيبٍنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.