MajelisNoteDalilدليل

Musnad al-Bazzar 6295

✧ al-Zuhri from him

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وَنَاهُ عَبْدُ اللهِ بْنُ شَبِيبٍ، نَا أَيُّوبُ بْنُ سُلَيْمَانَ بْنِ بِلَالٍ، عَنْ أَبِي بَكْرِ بْنِ أَبِي أُوَيْسٍ، عَنْ سُلَيْمَانَ بْنِ بِلَالٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، قَالَ:

كُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ ﷺ، ثُمَّ نَنْصَرِفُ وَالشَّمْسُ مُرْتَفِعَةٌ، فَيَذْهَبُ الذَّاهِبُ إِلَى الْعَوَالِي وَالشَّمْسُ كَذَلِكَ

Translation

Chain of narrators
  1. Ayyūb b. Sulaymān b. Bilāl
  2. Abū Bakr b. Abū Ūways
  3. Sulaymān b. Bilāl
  4. Yaḥyá b. Saʿīd
  5. al-Zuhrī
  6. Anas

✧ We used to pray with the Messenger of Allah ﷺ, then we would leave while the sun was still high, and a person would go to al-'Awali while the sun was still like that.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    هذا مما ينتقد به على مالك لأنه رفعه وقال فيه إلى قباء وخالفه عدد كثير منهم شعيب بن أبي حمزة وصالح بن كيسان وعمرو بن الحارث ويونس بن يزيد ومعمر والليث بن سعد وابن أبي ذئب

    machine translationThis is among the things for which Mālik is criticized, because he traced it back to the Prophet (marfūʿ) and said in it "to Qubāʾ"; a large number of narrators contradicted him, among them Shuʿayb b. Abī Ḥamzah, Ṣāliḥ b. Kaysān, ʿAmr b. al-Ḥārith, Yūnus b. Yazīd, Maʿmar, al-Layth b. Saʿd and Ibn Abī Dhiʾb.

    in مسند البزار, p. 6295
  • Ibn Ḥajar al-ʿAsqalānī

    ذكر كلام الدارقطني ثم قال ومثل هذا الوهم اليسير لا يلزم منه القدح في صحة الحديث لا سيما وقد أخرجا الرواية المحفوظة

    machine translationHe mentioned the words of al-Dāraquṭnī and then said: Such a slight error (wahm) does not necessarily entail impugning the soundness of the hadith, especially since the two of them (al-Bukhārī and Muslim) have also transmitted the preserved (maḥfūẓ) narration.

    in مسند البزار, p. 6295

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AH
    يَحْيَى بْنِ سَعِيدٍثقة ثبت
    عن
  4. trustworthy (thiqah)d. 172 AH, or: 177 AH
    سُلَيْمَانَ بْنِ بِلَالٍثقة
    عن
  5. trustworthy (thiqah)d. 202 AH
    أَبِي بَكْرِ بْنِ أَبِي أُوَيْسٍثقة
    عن
  6. trustworthy (thiqah), deemed soft by al-Azdī and al-Sājī without evidenced. 224 AH
    أَيُّوبُ بْنُ سُلَيْمَانَ بْنِ بِلَالٍثقة ، لينه الأزدي والساجي بلا دليل
    نا
  7. d. between 251 and 260 AH
    عَبْدُ اللهِ بْنُ شَبِيبٍ
    نا
  8. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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