MajelisNoteDalilدليل

Musnad al-Bazzar 6281

✧ al-Zuhri from him

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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدَةَ وَخَالِدُ بْنُ يُوسُفَ قَالَا: نَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

لَا تَدَابَرُوا، وَلَا تَبَاغَضُوا، وَلَا تَحَاسَدُوا، وَكُونُوا عِبَادَ اللهِ إِخْوَانًا، وَلَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ.

Translation

Chain of narrators
  1. Muḥammad b. ʿAbdah and Khālid b. Yūsuf
  2. Sufyān b. ʿUyaynah
  3. al-Zuhrī
  4. Anas
  5. Rasūl Allāh ﷺ

✧ Do not turn your backs on one another, do not hate one another, do not envy one another; be, O servants of God, brothers. It is not lawful for a Muslim to abandon his brother for more than three days.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    حدث به أبو يحيى الحماني عن عبيد الله بن عمر عن الزهري عن أنس وزاد فيه ألفاظا وهي قوله يلتقيان فيعرض هذا قاله يعيش بن الجهم عن أبي يحيى وإنما يعرف هذا من حديث عبد الله بن عمر أخي عبيد الله عن الزهري بهذه الألفاظ ويقال إنه وهم في هذه الزيادة والمحفوظ عن الزهري عن أنس كما رواه مالك وابن عيينة إلى قوله ولا يحل لمسلم أن يهجر أخاه فوق ثلاث

    machine translationAbū Yaḥyā al-Ḥimmānī narrated it from ʿUbaydullāh b. ʿUmar, from al-Zuhrī, from Anas, and he added some wordings to it, namely his saying "they meet, and this one turns away." Yaʿīsh b. al-Jahm related this from Abū Yaḥyā. But this is only known from the hadith of ʿAbdullāh b. ʿUmar, the brother of ʿUbaydullāh, from al-Zuhrī, with these wordings. It is said that he made an error (wahm) in this addition, and what is preserved (maḥfūẓ) from al-Zuhrī, from Anas, is as Mālik and Ibn ʿUyaynah narrated it, up to his saying "and it is not lawful for a Muslim to forsake his brother for more than three (days)."

    in مسند البزار, p. 6281

Same hadith, other wordings

  • Riyadhus Shalihin 1591"لا تقاطعوا ولا تدابروا، ولا تباغضوا، ولا تحاسدوا، وكونوا عباد الله إخوانًا، ولا يحل لمسلم أن يهجر أخاه فوق ثلاث"

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    نا
  4. وَخَالِدُ بْنُ يُوسُفَ
    حدثنا
  5. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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