Musnad al-Bazzar 6242
✧ The Medinans from him
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وَنَاهُ مُحَمَّدُ بْنُ مَعْمَرٍ، نَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ قَالَ: أُخْبِرْتُ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، أَوْ حُدِّثْتُ عَنْ أَنَسٍ قَالَ:
صَلَّى رَسُولُ اللهِ ﷺ الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا، وَصَلَّى الْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ، ثُمَّ بَاتَ بِذِي الْحُلَيْفَةِ حَتَّى أَصْبَحَ، فَلَمَّا أَصْبَحَ رَكِبَ نَاقَتَهُ وَاسْتَوَتْ رَاحِلَتُهُ قَائِمَةً أَهَلَّ
Translation
Chain of narrators
- Abū ʿĀṣim
- Ibn Jurayj
- Ukhbirt
- Muḥammad b. al-Munkadir Aw Ḥudditht
- Anas
✧ The Messenger of God ﷺ prayed Zuhr in Madinah as four rak'ahs, and he prayed 'Asr at Dhu al-Hulayfah as two rak'ahs, then he spent the night at Dhu al-Hulayfah until morning. When morning came, he mounted his she-camel, and when his riding beast stood upright, he entered ihram.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in مسند البزار, p. 6242
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), excellent (fāḍil)d. 130 AH, or 131 AHمُحَمَّدِ بْنِ الْمُنْكَدِرِثقة فاضلأخبرت عن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AHأَبُو عَاصِمٍثقة ثبتنا
- truthful (ṣadūq)d. Ibn Ḥibbān said: died after 250 AH, al-Dhahabī said: 256 AHمُحَمَّدُ بْنُ مَعْمَرٍصدوقنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.