Musnad al-Bazzar 6240
✧ The Medinans from him
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وَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، نَا أَبُو نُعَيْمٍ وَمُؤَمَّلٌ قَالَا: نَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ أَنَسٍ قَالَ:
صَلَّيْنَا مَعَ النَّبِيِّ ﷺ بِالْمَدِينَةِ الظُّهْرَ أَرْبَعًا وَبِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ
Translation
Chain of narrators
- Muḥammad b. Maʿmar
- Abū Nuʿaym and Muʾammal
- Sufyān
- Muḥammad b. al-Munkadir
- Anas
✧ We prayed with the Prophet ﷺ in Madinah the noon prayer as four rak'ahs, and at Dhu al-Hulayfah as two rak'ahs.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in مسند البزار, p. 6240
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), excellent (fāḍil)d. 130 AH, or 131 AHمُحَمَّدِ بْنِ الْمُنْكَدِرِثقة فاضلعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةنا
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. 205 AH, or 206 AHوَمُؤَمَّلٌصدوق ، سيئ الحفظنا
- truthful (ṣadūq)d. Ibn Ḥibbān said: died after 250 AH, al-Dhahabī said: 256 AHمُحَمَّدُ بْنُ مَعْمَرٍصدوقنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.