MajelisNoteDalilدليل

Musnad al-Bazzar 6046

✧ From the hadith of Salim from b. Umar

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حَدَّثَنَا سُلَيْمَانُ بْنُ عُبَيْدِ اللهِ الْغَيْلَانِيُّ، نَا أَبُو عَامِرٍ، نَا زَمْعَةُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ: أَنَّ النَّبِيَّ ﷺ قَالَ:

لَا يُلْسَعُ الْمُؤْمِنُ مِنْ جُحْرٍ مَرَّتَيْنِ

Translation

Chain of narrators
  1. Sulaymān b. ʿUbaydullāh al-Ghaylānī
  2. Abū ʿĀmir
  3. Zamʿah
  4. al-Zuhrī
  5. Sālim
  6. his father
  7. al-Nabī ﷺ

✧ A believer is not stung from the same hole twice.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    ذكر ابن أبي الأخضر عن الزهري أغرب من ذكر زمعة في هذا الحديث وذاك أن حديث زمعة قد رواه عنه أبو نعيم عن الزهري عن سالم عن أبيه وروي عن علي بن قادم عن زمعة عن الزهري عن أنس ومن رواية بن أبي الأخضر لا أعرفه إلا من حديث معافى بن عمران عنه

    machine translationIbn Abī al-Akhḍar's mention of this from al-Zuhrī is stranger (aghrab) than the mention of Zamʿah in this hadith. That is because the hadith of Zamʿah was narrated from him by Abū Nuʿaym, from al-Zuhrī, from Sālim, from his father. It was also narrated from ʿAlī b. Qādim, from Zamʿah, from al-Zuhrī, from Anas. As for the narration of Ibn Abī al-Akhḍar, I know it only from the hadith of Muʿāfā b. ʿImrān, from him.

    in مسند البزار, p. 6046
  • Dāraquṭnī

    ورواه صالح بن أبي الأخضر وزمعة بن صالح عن الزهري عن سالم عن ابن عمر ووهم فيه والصحيح عن سعيد وحده عن أبي هريرة

    machine translationṢāliḥ b. Abī al-Akhḍar and Zamʿah b. Ṣāliḥ narrated it from al-Zuhrī, from Sālim, from Ibn ʿUmar, and he erred in it. The sound (ṣaḥīḥ) version is from Saʿīd alone, from Abū Hurayrah.

    in مسند البزار, p. 6046
  • Dāraquṭnī

    رواه صالح بن أبي الأخضر وزمعة بن صالح عن الزهري عن سالم عن أبيه ورواه المعافى بن عمران واختلف عنه فقال محمد بن محمد بن سليمان الباغندي عن ابن عمار الموصلي عن المعافى عن صالح وزمعة جميعا عن الزهري بذلك وهو الصواب وهذا الحديث وهم فيه زمعة وصالح بن أبي الأخضر عن الزهري في قولهما عنه عن سالم عن أبيه والمحفوظ ما رواه عقيل بن خالد وسعيد بن عبد العزيز وغيرهما من الحفاظ عن الزهري عن سعيد بن المسيب عن أبي هريرة وهو المحفوظ

    machine translationṢāliḥ b. Abī al-Akhḍar and Zamʿah b. Ṣāliḥ narrated it from al-Zuhrī, from Sālim, from his father. Al-Muʿāfā b. ʿImrān also narrated it, and there is disagreement about him: Muḥammad b. Muḥammad b. Sulaymān al-Bāghandī said, from Ibn ʿAmmār al-Mawṣilī, from al-Muʿāfā, from Ṣāliḥ and Zamʿah together, from al-Zuhrī, in that way, and that is the correct version. Zamʿah and Ṣāliḥ b. Abī al-Akhḍar made an error in this hadith from al-Zuhrī when they said, from him, from Sālim, from his father. The preserved (maḥfūẓ) version is what ʿUqayl b. Khālid, Saʿīd b. ʿAbd al-ʿAzīz and others among the memorizers (ḥuffāẓ) narrated from al-Zuhrī, from Saʿīd b. al-Musayyab, from Abū Hurayrah, and that is the preserved one.

    in مسند البزار, p. 6046

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. weak (ḍaʿīf)d. between 151 and 160 AH
    زَمْعَةُضعيف
    نا
  5. trustworthy (thiqah)d. 204 AH or 205 AH
    أَبُو عَامِرٍثقة
    نا
  6. truthful (ṣadūq)d. 246 AH, or 247 AH
    سُلَيْمَانُ بْنُ عُبَيْدِ اللهِ الْغَيْلَانِيُّصدوق
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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