Musnad al-Bazzar 5966
Show the chain
حَدَّثَنَا عُمَرُ بْنُ الْخَطَّابِ، نَا عَمْرُو بْنُ أَبِي سَلَمَةَ، نَا صَدَقَةُ بْنُ عَبْدِ اللهِ، عَنْ هَاشِمِ بْنِ زَيْدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ﷺ قَالَ:
مَنْ مَسَّ فَرْجَهُ فَلْيَتَوَضَّأْ
Translation
Chain of narrators
- ʿUmar b. al-Khaṭṭāb
- ʿAmr b. Abū Salamah
- Ṣadaqah b. ʿAbdullāh
- Hāshim b. Zayd
- Nāfiʿ
- Ibn ʿUmar
- al-Nabī ﷺ
✧ Whoever touches his private part should perform ablution.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
في سند الكبير العلاء بن سليمان وهو ضعيف جدا وفي سند البزار هاشم بن زيد وهو ضعيف جدا
machine translationIn the chain of al-Kabīr is al-ʿAlāʾ b. Sulaymān, who is very weak (ḍaʿīf jiddan), and in the chain of al-Bazzār is Hāshim b. Zayd, who is very weak (ḍaʿīf jiddan).
in مسند البزار, p. 5966 - Taḥāwī
ضعفه بصدقة وبالعلاء
machine translationHe declared it weak (ḍaʿīf) because of Ṣadaqah and because of al-ʿAlāʾ.
in مسند البزار, p. 5966 - al-Bukhari
واعلم أن حديث الوضوء من مس الفرج متواتر وأصحها كما قال البخاري حديث بسرة
machine translationKnow that the hadith on performing ablution after touching the private part is mass-transmitted (mutawātir), and the soundest of them, as al-Bukhārī said, is the hadith of Busrah.
in مسند البزار, p. 5966
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- هَاشِمِ بْنِ زَيْدٍعن
- weak (ḍaʿīf)d. 166 AHصَدَقَةُ بْنُ عَبْدِ اللهِضعيفنا
- Truthful (ṣadūq) with some errors (awhām)d. 212 AH or 213 AH or 214 AHعَمْرُو بْنُ أَبِي سَلَمَةَصدوق له أوهامنا
- truthful (ṣadūq)d. 264 AHعُمَرُ بْنُ الْخَطَّابِصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.