MajelisNoteDalilدليل

Musnad al-Bazzar 5729

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وَنَاهُ سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّ، حَدَّثَنِي أَبِي، نَا عُبَيْدُ اللهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، وَعَبْدِ اللهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ قَالَ:

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْوَلَاءِ، وَعَنْ هِبَتِهِ

Translation

Chain of narrators
  1. my father
  2. ʿUbaydullāh b. ʿUmar
  3. Nāfiʿ
  4. Ibn ʿUmar and ʿAbd Allāh b. Dīnār
  5. Ibn ʿUmar

✧ The Messenger of Allah ﷺ forbade the sale of wala' and its gift.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Abī Ḥatim

    هذا خطأ وهم فيه أبو ضمرة الناس يقولون عبيد الله عن عبد الله بن دينار عن ابن عمر عن النبي صلى الله عليه وسلم ويروون عن نافع عن ابن عمر موقوف الولاء لحمة وهذا هو الصحيح

    machine translationThis is a mistake, in which Abū Ḍamrah erred. The people say: ʿUbayd Allāh, from ʿAbdullāh b. Dīnār, from Ibn ʿUmar, from the Prophet ﷺ, and they narrate from Nāfiʿ, from Ibn ʿUmar, as a statement of the Companion (mawqūf): "Walāʾ is a kinship (luḥmah)." And this is the correct version.

    in مسند البزار, p. 5729
  • Abū Ḥatim al-Rāzī

    نافع أخذ عن عبد الله بن دينار هذا الحديث ولكن هكذا قال

    in مسند البزار, p. 5729

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AH
    عُبَيْدُ اللهِ بْنُ عُمَرَثقة ثبت
    نا
  4. truthful (ṣadūq) but narrates unfamiliar reports (yughrib)d. 194 AH
    أَبِيصدوق يغرب
    حدثني
  5. trustworthy (thiqah), sometimes erredd. 249 AH, Abū al-Qāsim al-Baghawī erred and dated it to the year 259 AH, and al-Khaṭīb rejected that
    سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّثقة ، ربما أخطأ
    نا
  6. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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