Musnad al-Bazzar 5618
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وَنَا عَبْدُ اللهِ بْنُ سَعِيدٍ وَبِشْرُ بْنُ خَالِدٍ قَالَا: نَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ
أَنَّ رَسُولَ اللهِ ﷺ صَلَّى إِحْدَى صَلَاتَيِ الْعَشِيِّ فَسَهَا فَسَلَّمَ فِي رَكْعَتَيْنِ، فَقَالَ لَهُ رَجُلٌ يُقَالُ لَهُ ذُو الْيَدَيْنِ: أَقَصُرَتِ الصَّلَاةُ أَمْ نَسِيتَ ؟ فَقَالَ: كُلُّ ذَلِكَ لَمْ يَكُنْ، حَتَّى اسْتَثْبَتَ ثُمَّ صَلَّى مَا بَقِيَ عَلَيْهِ مِنْ صَلَاتِهِ وَسَجَدَ سَجْدَتَيْنِ..
Translation
Chain of narrators
- ʿAbdullāh b. Saʿīd and Bishr b. Khālid
- Abū Usāmah
- ʿUbaydullāh
- Nāfiʿ
- Ibn ʿUmar
✧ The Messenger of Allah ﷺ prayed one of the two afternoon prayers and he forgot and said the salam after two rak'ahs. A man called Dhu al-Yadayn said to him, "Has the prayer been shortened or did you forget?" He said, "None of that happened," until he was sure. Then he prayed what remained of his prayer and prostrated twice.
Grades by grader
| Ibn ʿAbd al-Barr | Soundin مسند البزار, p. 5618 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هذا حديث منكر أخاف أن يكون أخطأ فيه أبو أسامة
machine translationThis is a rejected (munkar) hadith; I fear that Abū Usāmah made a mistake in it.
in مسند البزار, p. 5618 - Ibn ʿAbd al-Barr
فإن قال قائل إن حديث ذي اليدين مضطرب لأن ابن عمر وأبا هريرة يقولان سلم من اثنتين وعمران بن حصين يقول من ثلاث ركعات ومعاوية بن حديج يقول إن المتكلم طلحة بن عبيد الله قيل له ليس اختلافهم في موضع السلام من الصلاة عند أحد من أهل العلم بخلاف يقدح في حديثهم لأن المعنى المراد من الحديث هو البناء بعد الكلام ولا فرق عند أهل العلم بين المسلم من ثلاث أو من اثنتين لأن كل واحد منهما لم يكمل صلاته وأما ما ذكر في حديث معاوية بن حديج من ذكر طلحة بن عبيد الله فممكن أن يكون أيضا طلحة كلمه وغيره وليس في أن يكلمه طلحة وغيره ما يدفع أن ذا اليدين كلمه أيضا فأدى كل ما سمع على حسب ما سمع
machine translationIf someone says: the hadith of Dhū l-Yadayn is inconsistent (muḍṭarib), because Ibn ʿUmar and Abū Hurayrah say that he gave the salām after two units, while ʿImrān b. Ḥuṣayn says after three units, and Muʿāwiyah b. Ḥudayj says that the one who spoke was Ṭalḥah b. ʿUbaydillāh, it is said to him: their disagreement about the point of the prayer at which the salām was given is not, according to any of the people of knowledge, a disagreement that undermines their hadith, because the meaning intended by the hadith is building on the prayer after speaking. There is no difference among the people of knowledge between one who gave the salām after three or after two, because neither of them had completed his prayer. As for what is mentioned in the hadith of Muʿāwiyah b. Ḥudayj about Ṭalḥah b. ʿUbaydillāh, it is possible that Ṭalḥah and others also spoke to him, and Ṭalḥah and others speaking to him does not rule out that Dhū l-Yadayn also spoke to him. So each one reported what he heard according to what he heard.
in مسند البزار, p. 5618 - الزيلعى
والعجب من الدارقطني وعلو مرتبته كيف يقول مثل هذا وقد رواه أبو كريب وأحمد بن ثابت وبشر بن خالد كما قدمناه ولكن تخلص بقوله لا نعلم والله أعلم
machine translationIt is astonishing that al-Dāraquṭnī, with his lofty rank, would say such a thing, when Abū Kurayb, Aḥmad b. Thābit and Bishr b. Khālid narrated it, as we have mentioned before. But he escaped by his saying "we do not know", and Allah knows best.
in مسند البزار, p. 5618 - Dāraquṭnī
لا نعلم حدث به غير أحمد بن سنان القطان وهو من الثقات الأثبات
machine translationWe do not know that anyone narrated it other than Aḥmad b. Sinān al-Qaṭṭān, and he is among the trustworthy (thiqāt) and the most reliable (athbāt).
in مسند البزار, p. 5618
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AHعُبَيْدِ اللهِثقة ثبتعن
- Trustworthy (thiqah), reliable (thabt); he sometimes practiced concealment (tadlīs), and toward the end of his life he used to narrate from the books of others.d. 200 AH, or 201 AHأَبُو أُسَامَةَثقة ثبت ، ربما دلس ، وكان بآخره يحدث من كتب غيره.نا
- trustworthy (thiqah), narrates unusual reports (yughrib)d. Ibn Ḥibbān said: died in the year 255 AH; Ibrāhīm b. Muḥammad al-Kindī said: died in the year 253 AHوَبِشْرُ بْنُ خَالِدٍثقة يغربنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.