Musnad al-Bazzar 5370
✧ al-Sha'bi from b. Abbas
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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: نَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: نَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ قَالَ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ جُبَيْرِ بْنِ نُفَيْرٍ يُحَدِّثُ عَنْ أَبِيهِ، عَنْ أَبِي الدَّرْدَاءِ ؓ عَنِ النَّبِيِّ ﷺ
أَنَّهُ مَرَّ بِامْرَأَةٍ مُجِحٍّ عَلَى بَابِ فُسْطَاطٍ فَقَالَ: لَعَلَّهُ يُرِيدُ أَنْ يُلِمَّ بِهَا، قَالُوا: نَعَمْ، فَقَالَ رَسُولُ اللهِ ﷺ: لَقَدْ هَمَمْتُ أَنْ أَلْعَنَهُ لَعْنَةً تَدْخُلُ مَعَهُ قَبْرَهُ، كَيْفَ يُوَرِّثُهُ وَهُوَ لَا يَحِلُّ لَهُ ؟! وَكَيْفَ يَسْتَرِقُّهُ وَهُوَ لَا يَحِلُّ لَهُ
Translation
Chain of narrators
- Muḥammad b. al-Muthanná
- Muḥammad b. Jaʿfar
- Shuʿbah
- Yazīd b. Khumayr
- ʿAbd al-Raḥman b. Jubayr b. Nufayr Yuḥaddith
- his father
- Abū al-Dardāʾ
- al-Nabī ﷺ
✧ He passed by a pregnant woman at the door of a tent and said: Perhaps he intends to have relations with her. They said: Yes. The Messenger of Allah ﷺ said: I was on the verge of cursing him with a curse that would enter with him into his grave. How can he make him an heir when he is not lawful for him? And how can he enslave him when he is not lawful for him?
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Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 32 AH, also said: after Ṣiffīn, the correct view is that he died in ʿUthmān's caliphateأَبُو الدَّرْدَاءِصحابي جليلعن
- trustworthy (thiqah), eminentd. 75 AH, also said: 80 AH, also said: after itأَبِيهِثقة جليليحدث عن
- trustworthy (thiqah)d. 118 AHعَبْدَ الرَّحْمَنِ بْنَ جُبَيْرِ بْنِ نُفَيْرٍثقةسمعت
- truthful (ṣadūq).d. 120 AHيَزِيدَ بْنِ خُمَيْرٍصدوق .عن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقننا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHمُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبتحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.