Musnad al-Bazzar 5255

Translation

✧ That he married Maymunah while in a state of ihram.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Zarqānī

  في قول ابن عباس أن النبي صلى الله عليه وسلم تزوج ميمونة وهو محرم رواه البخاري ومسلم وأصحاب السنن لأن ابن المسيب وغيره وهموه في ذلك فإنه انفرد به وخالفته ميمونة وأبو رافع فرويا أنه نكحها وهو حلال وهو أولى بالقبول لأن ميمونة هي الزوجة وأبو رافع هو السفير بينهما فهما أعرف بالواقعة من ابن عباس لأنه ليس له من التعلق بالقصة ما لهما ولصغره حينئذ عنهما إذ لم يكن في سنهما ولا يقرب منه فإن لم يكن وهما

  machine translationRegarding the statement of Ibn ʿAbbās that the Prophet ﷺ married Maymūnah while he was in a state of iḥrām, which was narrated by al-Bukhārī, Muslim and the authors of the Sunan: Ibn al-Musayyab and others held that he was mistaken in it, for he was alone in reporting it, and Maymūnah and Abū Rāfiʿ contradicted him, narrating that he married her while he was not in iḥrām. Their report is more deserving of acceptance, because Maymūnah is the wife herself and Abū Rāfiʿ was the envoy between them, so the two of them knew the event better than Ibn ʿAbbās, since he did not have the connection to the story that they had, and because he was younger than they were at that time, as he was not of their age nor close to it. And if it was not a mistake on their part, Report a problem

  in مسند البزار, p. 5255
• Saʿīd b. al-Musayyib

  وهم ابن عباس في تزويج ميمونة وهو محرم وإن كانت خالته ما تزوجها صلى الله عليه وسلم إلا بعدما حل

  machine translationIbn ʿAbbās was mistaken about the marriage to Maymūnah while he was in iḥrām, even though she was his maternal aunt. He ﷺ married her only after he had left the state of iḥrām. Report a problem

  in مسند البزار, p. 5255
• Ibn ʿAbd al-Barr

  وما أعلم أحدا من الصحابة روى أنه نكحها وهو محرم إلا ابن عباس ورواية من ذكر معارضة لروايته والقلب إلى رواية الجماعة أميل لأن الواحد أقرب إلى الغلط

  machine translationI do not know of any Companion who narrated that he married her while in iḥrām except Ibn ʿAbbās. The reports of those mentioned conflict with his report, and the heart inclines more towards the report of the group, because a single narrator is closer to error. Report a problem

  in مسند البزار, p. 5255
• Sulaymān b. Aḥmad al-Ṭabarānī

  هكذا رواه معاوية بن هشام ورواه أصحاب الثوري عن الثوري عن عمرو بن دينار عن جابر بن زيد عن ابن عباس وهو الصحيح

  in مسند البزار, p. 5255

Other narrations of this report

Sunan an-Nasa'i 3274

Narrators

1. 1
   ʿAbdullāh b. ʿAbbās

   One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
   عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
   عن
2. 2
   Jābir b. Zayd al-Yaḥmadī

   trustworthy (thiqah), a jurist (faqīh)d. Abū Sulaymān b. Zabr said: 90 AH, before Anas b. Mālik. Al-Bukhārī and others said: 93 AH. Ibn Saʿd said: 103 AH. Al-Haytham b. ʿAdī said: 104 AH
   جَابِرِ بْنِ زَيْدٍثقة فقيه
   عن
3. 3
   ʿAmr b. Dīnār al-Athram

   trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
   عَمْرٍوثقة ثبت
   عن
4. 4
   Sufyān al-Thawrī

   trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
   سُفْيَانَثقة حافظ , فقيه عابد ، إمام حجة
   عن
5. 5
   ʿAbd al-Raḥman b. Mahdī

   Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
   عَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديث
   نا
6. 6
   ʿAmr b. ʿAlī

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AH
   عَمْرُو بْنُ عَلِيٍّثقة حافظ
   حدثنا
7. 7
   al-Bazzār

   d. 291 AH or 292 AH or 294 AH
   البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.