Musnad al-Bazzar 5208
✧ The Meccans, from b. 'Abbas
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وَحَدَّثَنَاهُ إِبْرَاهِيمُ بْنُ هَانِي، قَالَ: نَا أَبُو الْمُغِيرَةِ عَبْدُ الْقُدُّوسِ بْنُ الْحَجَّاجِ عَنِ الْأَوْزَاعِيِّ عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ - ؓ
أَنَّ النَّبِيَّ ﷺ تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ
Translation
Chain of narrators
- Ibrāhīm b. Hānī
- Abū al-Mughīrah ʿAbd al-Quddūs b. al-Ḥajjāj
- al-Awzāʿī
- ʿAṭāʾ
- Ibn ʿAbbās
✧ The Prophet ﷺ married Maymunah while he was in ihram.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Zarqānī
في قول ابن عباس أن النبي صلى الله عليه وسلم تزوج ميمونة وهو محرم رواه البخاري ومسلم وأصحاب السنن لأن ابن المسيب وغيره وهموه في ذلك فإنه انفرد به وخالفته ميمونة وأبو رافع فرويا أنه نكحها وهو حلال وهو أولى بالقبول لأن ميمونة هي الزوجة وأبو رافع هو السفير بينهما فهما أعرف بالواقعة من ابن عباس لأنه ليس له من التعلق بالقصة ما لهما ولصغره حينئذ عنهما إذ لم يكن في سنهما ولا يقرب منه فإن لم يكن وهما
machine translationRegarding the statement of Ibn ʿAbbās that the Prophet ﷺ married Maymūnah while he was in a state of iḥrām, which was narrated by al-Bukhārī, Muslim and the authors of the Sunan: Ibn al-Musayyab and others held that he was mistaken in it, for he was alone in reporting it, and Maymūnah and Abū Rāfiʿ contradicted him, narrating that he married her while he was not in iḥrām. Their report is more deserving of acceptance, because Maymūnah is the wife herself and Abū Rāfiʿ was the envoy between them, so the two of them knew the event better than Ibn ʿAbbās, since he did not have the connection to the story that they had, and because he was younger than they were at that time, as he was not of their age nor close to it. And if it was not a mistake on their part,
in مسند البزار, p. 5208 - Saʿīd b. al-Musayyib
وهم ابن عباس في تزويج ميمونة وهو محرم وإن كانت خالته ما تزوجها صلى الله عليه وسلم إلا بعدما حل
machine translationIbn ʿAbbās was mistaken about the marriage to Maymūnah while he was in iḥrām, even though she was his maternal aunt. He ﷺ married her only after he had left the state of iḥrām.
in مسند البزار, p. 5208 - Ibn ʿAbd al-Barr
وما أعلم أحدا من الصحابة روى أنه نكحها وهو محرم إلا ابن عباس ورواية من ذكر معارضة لروايته والقلب إلى رواية الجماعة أميل لأن الواحد أقرب إلى الغلط
machine translationI do not know of any Companion who narrated that he married her while in iḥrām except Ibn ʿAbbās. The reports of those mentioned conflict with his report, and the heart inclines more towards the report of the group, because a single narrator is closer to error.
in مسند البزار, p. 5208 - Ibn ʿAbd al-Barr
وما أعلم أحدا من الصحابة روي عنه أنه عليه السلام نكح ميمونة وهو محرم إلا ابن عباس وحديثه بذلك صحيح ثابت من نكاح ميمونة
machine translationI do not know of any Companion from whom it was narrated that he, peace be upon him, married Maymūnah while in iḥrām except Ibn ʿAbbās, and his hadith on that is sound and established concerning the marriage to Maymūnah.
in مسند البزار, p. 5208
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيِّثقة جليلعن
- trustworthy (thiqah)d. 212 AH, or 215, 222 AHأَبُو الْمُغِيرَةِ عَبْدُ الْقُدُّوسِ بْنُ الْحَجَّاجِثقةنا
- d. 265 AHإِبْرَاهِيمُ بْنُ هَانِيحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.