Musnad al-Bazzar 5187
✧ The Meccans, from b. 'Abbas
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حَدَّثَنَا الْفَضْلُ بْنُ سَهْلٍ، قَالَ: نَا قُدَامَةُ بْنُ مُحَمَّدِ بْنِ قُدَامَةَ، قَالَ: نَا إِسْمَاعِيلُ بْنُ شَيْبَةَ الطَّائِفِيُّ، قَالَ: نَا ابْنُ جُرَيْجٍ عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
بَابُ النَّارِ لَا يَدْخُلُهُ أَحَدٌ إِلَّا رَجُلٌ يَشْفِي غَيْظَهُ بِسَخَطِ اللهِ
Translation
Chain of narrators
- al-Faḍl b. Sahl
- Qudāmah b. Muḥammad b. Qudāmah
- Ismāʿīl b. Shaybah al-Ṭāʾifī
- Ibn Jurayj
- ʿAṭāʾ
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
✧ The gate of Hellfire will be entered by no one except a man who seeks to quench his anger through Allah's wrath.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
منكر
machine translationRejected (munkar)
in مسند البزار, p. 5187 - Aḥmad ibn Shuʿayb al-Nasāʾī
إسماعيل بن شيبة منكر الحديث
machine translationIsmāʿīl b. Shaybah is rejected in hadith (munkar al-ḥadīth).
in مسند البزار, p. 5187 - العقيلي
منكر غير محفوظ
machine translationRejected (munkar), not preserved (ghayr maḥfūẓ).
in مسند البزار, p. 5187 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
من طريق قدامة بن محمد عن إسماعيل بن شيبة وهما ضعيفان وقد وثقا وبقية رجاله رجال الصحيح
in مسند البزار, p. 5187
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- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه إسماعيل بن شيبة الطائفي وهو ضعيف ووثقه ابن حبان وبقية رجاله رجال الصحيح
in مسند البزار, p. 5187
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلنا
- إِسْمَاعِيلُ بْنُ شَيْبَةَ الطَّائِفِيُّنا
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. between 201 AH and 220 AHقُدَامَةُ بْنُ مُحَمَّدِ بْنِ قُدَامَةَصدوق يخطئنا
- truthful (ṣadūq)d. 255 AHالْفَضْلُ بْنُ سَهْلٍصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.