Musnad al-Bazzar 4942
✧ from what Mujahid narrated from b. 'Abbas
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَ، قَالَ: نَا عُبَيْدُ اللهِ بْنُ مُوسَى عَنْ شَيْبَانَ عَنِ الْأَعْمَشِ عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ:
نَهَى رَسُولُ اللهِ ﷺ يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ، وَعَنِ النِّسَاءِ الْحَبَالَى أَنْ يُوطَأْنَ حَتَّى يَضَعْنَ، يَعْنِي مَا فِي بُطُونِهِنَّ، وَعَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ، وَعَنْ بَيْعِ الْخُمُسِ حَتَّى يُقْسَمَ
Translation
Chain of narrators
- Muḥammad b. ʿUthmān b. Karāmah
- ʿUbaydullāh b. Mūsá
- Shaybān
- al-Aʿmash
- Mujāhid
- Ibn ʿAbbās
✧ The Messenger of Allah ﷺ forbade on the day of Khaybar the flesh of domestic donkeys, and pregnant women from being approached until they give birth—meaning what is in their wombs—and every fanged beast of prey, and the sale of the fifth until it is distributed.
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Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), he has a bookd. 164 AHشَيْبَانَثقة , صاحب كتابعن
- Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AHعُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيعنا
- trustworthy (thiqah)d. 254 AH, or 256 AH, Ibn Ḥibbān said in al-Thiqāt 265 AH, or shortly before or after itمُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.