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Musnad al-Bazzar 4917

✧ from what Mujahid narrated from b. 'Abbas

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4917 4911 - وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، قَالَ: نَا صَدَقَةُ بْنُ سَابِقٍ قَالَ:

قَرَأْتُ عَلَى ابْنِ إِسْحَاقَ، عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ. وَهَذَا الْحَدِيثُ قَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ مِنْ غَيْرِ وَجْهٍ، رَوَاهُ مِقْسَمٌ وَغَيْرُهُ عَنِ ابْنِ عَبَّاسٍ، وَحَدِيثُ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ أَحْسَنُ مَخْرَجًا مِنْ حَدِيثِ مِقْسَمٍ

Translation

Chain of narrators
  1. Muḥammad b. ʿAbd al-Raḥīm
  2. Ṣadaqah b. Sābiq

✧ I read to Ibn Ishaq, from Ibn Abi Najih, from Mujahid, from Ibn 'Abbas, from the Prophet ﷺ, similarly. This hadith has been narrated from Ibn 'Abbas through more than one route; Miqsam and others narrated it from Ibn 'Abbas, and the hadith of Ibn Abi Najih from Mujahid has a better chain than the hadith of Miqsam.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Zarqānī

    ابن إسحاق مدلس ولم يصرح بالتحديث

    machine translationIbn Isḥāq is a concealer of defects in transmission (mudallis), and he did not explicitly state that he heard it directly (taṣrīḥ bi-l-taḥdīth).

    in مسند البزار, p. 4917

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مجاهد بن جبر المخزوميثقة ، إمام في التفسير وفي العلم
    عن
  3. Trustworthy (thiqah), accused of belief in qadar (free will), and sometimes committed tadlīs (obscuring the source of a report)d. 131 AH, or 132 AH
    عبد الله بن أبي نجيحثقة رمي بالقدر وربما دلس
    عن
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    محمد بن إسحاقصدوق يدلس ، ورمي بالتشيع والقدر
    قرأت على
  5. d. between 201 AH and 210 AH
    صَدَقَةُ بْنُ سَابِقٍ
    نا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 255 AH
    مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِثقة حافظ
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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