MajelisNoteDalilدليل

Musnad al-Bazzar 4866

✧ Tawus, from b. 'Abbas

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حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ قَالَ: أَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ سُلَيْمَانَ الْأَحْوَلِ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ؓ أَنَّ النَّبِيَّ ﷺ

كَانَ إِذَا تَهَجَّدَ مِنَ اللَّيْلِ قَالَ: اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ أَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ، وَالْجَنَّةُ حَقٌّ، وَالسَّاعَةُ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ، اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ، لَا إِلَهَ إِلَّا أَنْتَ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِكَ

Translation

Chain of narrators
  1. Aḥmad b. ʿAbdah
  2. Sufyān b. ʿUyaynah
  3. Sulaymān al-Aḥwal
  4. Ṭāwus
  5. Ibn ʿAbbās
  6. al-Nabī ﷺ

✧ When he would perform the night prayer, he would say: O Allah, to You belongs praise. You are the Light of the heavens and the earth and all within them. To You belongs praise. You are the Sustainer of the heavens and the earth and all within them. To You belongs praise. You are the Truth, and Your promise is true, and the meeting with You is true, and Paradise is true, and the Hour is true. O Allah, to You I submit, in You I believe, upon You I rely, to You I turn, with You I contend, and to You I bring judgment. O Allah, forgive me for what I have sent ahead and what I have left behind, what I have concealed and what I have made public. You are the One who brings forward and You are the One who defers. There is no god but You, and there is no might and no power except with You.

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  • Ibn Ḥajar al-ʿAsqalānī

    وهم بعض أصحاب سفيان فأدرجها في حديث سليمان ولا حول ولا قوة إلا بالله

    machine translationSome of Sufyān's students erred (wahima) and inserted it into the hadith of Sulaymān as an interpolation (adraja). And there is no power and no strength except with Allah.

    in مسند البزار, p. 4866

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AH
    طَاوُسٍثقة فقيه فاضل
    عن
  3. trustworthy, trustworthy (thiqah thiqah) — said by Aḥmadd. between 121 and 130 AH
    سُلَيْمَانَ الْأَحْوَلِثقة ثقة ـ قاله أحمد
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    أنا
  5. trustworthy (thiqah), accused of nasb (hostility toward ʿAlī and the Ahl al-Bayt)d. 245 AH
    أَحْمَدُ بْنُ عَبْدَةَثقة ، رمي بالنصب
    حدثنا
  6. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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