Musnad al-Bazzar 4505
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حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، وَرَجَاءُ بْنُ مُحَمَّدٍ، قَالَا: نَا يَعْلَى بْنُ عُبَيْدٍ، قَالَ: نَا الْحَجَّاجُ بْنُ دِينَارٍ، عَنْ أَبِي هَاشِمٍ، عَنْ أَبِي الْعَالِيَةِ، عَنْ أَبِي بَرْزَةَ ؓ قَالَ:
كَانَ النَّبِيُّ ﷺ إِذَا جَلَسَ فَأَرَادَ أَنْ يَقُومَ، قَالَ: " سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ " قَالُوا: يَا رَسُولَ اللهِ، إِنَّكَ لَتَقُولُ كَلَامًا مَا كُنْتَ تَقُولُهُ فِيمَا خَلَا، فَقَالَ: " هَذَا كَفَّارَةُ مَا يَكُونُ مِنَ الْمَجْلِسِ
Translation
Chain of narrators
- Muḥammad b. Maʿmar and Rajāʾ b. Muḥammad
- Yaʿlá b. ʿUbayd
- al-Ḥajjāj b. Dīnār
- Abū Hāshim
- Abū al-ʿĀliyah
- Abū Barzah
✧ The Prophet ﷺ, when he sat and wanted to get up, would say: "Glory be to You, O Allah, and with Your praise. I bear witness that there is no god but You. I seek Your forgiveness and turn to You in repentance." They said: "O Messenger of Allah, you are saying words that you did not use to say before." He said: "This is an expiation for what occurs in the gathering."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
حديث منصور أشبه لأن الثوري رواه وهو أحفظهم
machine translationThe narration of Manṣūr is more likely [to be correct], because al-Thawrī narrated it, and he is the best memorizer among them.
in مسند البزار, p. 4505 - Abū Ḥatim al-Rāzī
حديث منصور أشبه لأن حديث أبي هاشم رواه حجاج بن دينار عن أبي هاشم وحجاج ليس بالقوي وفي حديث الربيع بن أنس دونه مصعب بن حيان عن مقاتل بن حيان
machine translationThe narration of Manṣūr is more likely [to be correct], because the narration of Abū Hāshim was narrated by Ḥajjāj b. Dīnār from Abū Hāshim, and Ḥajjāj is not strong (laysa bi-l-qawī). As for the narration of al-Rabīʿ b. Anas, below him is Musʿab b. Ḥayyān from Muqātil b. Ḥayyān.
in مسند البزار, p. 4505 - Abū Ḥatim al-Rāzī
حديث منصور أشبه لأن حديث أبي هاشم رواه حجاج بن دينار عن أبي هاشم وحجاج ليس بالقوي وحديث الربيع بن أنس دونه مصعب بن حيان عن مقاتل بن حيان عن الربيع
machine translationThe narration of Manṣūr is more likely [to be correct], because the narration of Abū Hāshim was narrated by Ḥajjāj b. Dīnār from Abū Hāshim, and Ḥajjāj is not strong (laysa bi-l-qawī). As for the narration of al-Rabīʿ b. Anas, below him is Musʿab b. Ḥayyān from Muqātil b. Ḥayyān from al-Rabīʿ.
in مسند البزار, p. 4505 - أبو زرعة الرازي
حديث منصور أشبه لأن الثوري رواه وهو أحفظهم
machine translationThe narration of Manṣūr is more likely [to be correct], because al-Thawrī narrated it, and he is the best memorizer among them.
in مسند البزار, p. 4505
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- Dāraquṭnī
المرسل أصح
machine translationThe mursal version is more correct (aṣaḥḥ).
in مسند البزار, p. 4505
Narrators
- Companion (ṣaḥābī)d. 64 AH, or: 65 AH, or after itنَضْلَةُ بْنُ عُبَيْدِ بْنِ عَابِدٍ الْأَسْلَمِيُّصحابيعن
- trustworthy (thiqah), frequently narrates mursald. 90 AH, or: 93 AH, or: 96 AH, or: 98 AH, or: 106 AH, or: 111 AHأَبِي الْعَالِيَةِثقة ، كثير الإرسالعن
- trustworthy (thiqah)d. Bayān al-Wāsiṭī said: 122 AH. Al-Dhahabī said: 132 AH. Abū Bakr b. Manjawayh said: 145 AHأَبِي هَاشِمٍثقةعن
- no harm in him (lā baʾs bih)الْحَجَّاجُ بْنُ دِينَارٍلا بأس بهنا
- Trustworthy (thiqah), except in his hadith from al-Thawrī, in which there is softness.d. 209 AH, also said: 207 AH.يَعْلَى بْنُ عُبَيْدٍثقة إلا في حديثه عن الثوري ففيه لين .نا
- trustworthy (thiqah)d. 249 AH, or: after 240 AHوَرَجَاءُ بْنُ مُحَمَّدٍثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.