Musnad al-Bazzar 4459
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حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، قَالَ: أَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ - ؓ
أَنَّ النَّبِيَّ ﷺ سَمِعَ رَجُلًا يَقُولُ: اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّكَ أَنْتَ اللهُ لَا إِلَهَ إِلَّا أَنْتَ، الْأَحَدُ الصَّمَدُ، الَّذِي لَمْ تَلِدْ وَلَمْ تُولَدْ، وَلَمْ يَكُنْ لَكَ كُفُوًا أَحَدٌ، فَقَالَ: لَقَدْ سَأَلَ اللهَ بِاسْمِهِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ وَإِذَا سُئِلَ بِهِ أَعْطَى
Translation
Chain of narrators
- Zuhayr b. Muḥammad
- ʿAbd al-Razzāq
- Sufyān al-Thawrī
- Mālik b. Mighwal
- Ibn Buraydah
- his father
✧ The Prophet ﷺ heard a man say: “O Allah, I ask You by virtue that You are Allah, there is no god but You, the One, the Eternal Refuge, who neither begets nor is born, and there is none comparable to You.” He said: “He has asked Allah by His name, which when called upon He answers, and when asked by it He gives.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
أرجح من حيث السند من جميع ما ورد في ذلك يعني تعيين الاسم الأعظم
machine translationIt is the most preferable in terms of chain of transmission (isnād) of everything that has been narrated on this, meaning the identification of the Greatest Name (al-ism al-aʿẓam).
in مسند البزار, p. 4459
Other narrations of this report
Narrators
- Companion (ṣaḥābī), who accepted Islam before Badrd. 62 AH, or 63 AHبُرَيْدَة بْن الْحُصَيْب الْأَسْلَمِيّصحابي ، أسلم قبل بدرعن
- trustworthy (thiqah)d. 105 AH, or 115 AHابْنِ بُرَيْدَةَثقةعن
- trustworthy, precise (thiqah thabt)d. 157 AH, or 158 AH, or 159 AHمَالِكِ بْنِ مِغْوَلٍثقة ثبتعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُ الثَّوْرِيُّثقة حافظ , فقيه عابد ، إمام حجةأنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأنا
- trustworthy (thiqah)d. 257 AH, or: 258 AH, also said: 256 AHزُهَيْرُ بْنُ مُحَمَّدٍثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.