Musnad al-Bazzar 3834
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حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، وَيَحْيَى بْنُ حَكِيمٍ، قَالَا: نَا أَبُو دَاوُدَ قَالَ: نَا حَمَّادٌ، عَنِ الْأَزْرَقِ بْنِ قَيْسٍ، عَنْ شَرِيكِ بْنِ شِهَابٍ قَالَ:
كُنْتُ أَتَمَنَّى أَنْ أَلْقَى رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَسْأَلُهُ عَنِ الْخَوَارِجِ فَلَقِيتُ أَبَا بَرْزَةَ فِي يَوْمِ عِيدٍ فِي نَفَرٍ مِنْ أَصْحَابِهِ، فَقُلْتُ لَهُ: هَلْ سَمِعْتَ رَسُولَ اللهِ ﷺ ذَكَرَ فِي الْخَوَارِجِ ؟ قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ بِأُذُنِي وَرَأَيْتُهُ بِعَيْنِي قَالَ: أُتِيَ رَسُولُ اللهِ ﷺ بِمَالٍ فَأَعْطَى مَنْ عَنْ يَمِينِهِ وَمَنْ عَنْ شِمَالِهِ، وَلَمْ يُعْطِ مَنْ وَرَاءَهُ شَيْئًا فَقَامَ رَجُلٌ مِنْ وَرَائِهِ، فَقَالَ: يَا مُحَمَّدُ، وَاللهِ مَا عَدَلْتَ فِيَّ مُنْذُ الْيَوْمِ الْقَسْمُ رَجُلٌ أَسْوَدُ مَطْمُومُ الشَّعَرِ عَلَيْهِ ثَوْبَانِ أَبْيَضَانِ قَالَ: فَغَضِبَ رَسُولُ اللهِ ﷺ غَضَبًا شَدِيدًا، فَقَالَ: وَاللهِ لَا تَجِدُونَ بَعْدِي رَجُلًا هُوَ أَعْدَلُ عَلَيْكُمْ مِنِّي، ثُمَّ قَالَ: " يَخْرُجُ فِي آخِرِ الزَّمَانِ قَوْمٌ كَأَنَّ هَذَا مِنْهُمْ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، سِيمَاهُمُ التَّحْلِيقُ لَا يَزَالُونَ يَخْرُجُونَ حَتَّى يَخْرُجَ آخِرُهُمْ مَعَ الْمَسِيحِ الدَّجَّالِ، فَإِذَا لَقِيتُوهُمْ فَاقْتُلُوهُمْ هُمْ شَرُّ الْخَلْقِ وَالْخَلِيقَةِ
Translation
Chain of narrators
- ʿAmr b. ʿAlī and Yaḥyá b. Ḥakīm
- Abū Dāwud
- Ḥammād
- al-Azraq b. Qays
- Sharīk b. Shihāb
✧ I had been wishing to meet a man from the Companions of the Prophet ﷺ to ask him about the Kharijites. I met Abu Barzah on the day of Eid among a group of his companions, and I said to him: “Did you hear the Messenger of Allah ﷺ mention anything about the Kharijites?” He said: “I heard the Messenger of Allah ﷺ with my own ears and saw him with my own eyes. A property was brought to the Messenger of Allah ﷺ, and he gave to those on his right and those on his left, but did not give anything to those behind him. A man stood up from behind him and said: ‘O Muhammad, by Allah you have not been just in dividing today.’ He was a black man with shaved hair, wearing two white garments. The Messenger of Allah ﷺ became extremely angry and said: ‘By Allah, you will not find after me a man more just to you than me.’ Then he said: ‘In the latter days a people will emerge, as if this man is one of them. They recite the Qur’an but it does not go beyond their collarbones. They pass through the religion just as an arrow passes through its target. Their sign is shaving. They will continue to emerge until the last of them emerges with the False Messiah. If you meet them, kill them, for they are the worst of creation and creatures.’”
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Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 64 AH, or: 65 AH, or after itنَضْلَةُ بْنُ عُبَيْدِ بْنِ عَابِدٍ الْأَسْلَمِيُّصحابيقال
- acceptable (maqbūl)شَرِيكِ بْنِ شِهَابٍمقبولعن
- trustworthy (thiqah)d. during Khālid's governorship over Iraq, or after 120 AHالْأَزْرَقِ بْنِ قَيْسٍثقةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحَمَّادٌثقة ثبت ، فقيه.نا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديثنا
- Trustworthy (thiqah), a ḥāfiẓ, a devout worshipper, an authord. 256 AH, or 248 AHوَيَحْيَى بْنُ حَكِيمٍثقة حافظ عابد مصنفحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.