Musnad al-Bazzar 3771
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حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ قَالَ: نَا سُفْيَانُ، عَنْ سَالِمٍ أَبِي النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ قَالَ:
أَرْسَلَنِي أَبُو جُهَيْمٍ إِلَى زَيْدِ بْنِ خَالِدٍ أَسْأَلُهُ عَنِ الْمَارِّ بَيْنَ يَدَيِ الْمُصَلِّي فَقَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَيِ الْمُصَلِّي مَاذَا عَلَيْهِ كَانَ لَأَنْ يَقُومَ أَرْبَعِينَ خَرِيفًا خَيْرٌ لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ
Translation
Chain of narrators
- Aḥmad b. ʿAbdah
- Sufyān
- Sālim Abū al-Naḍr
- Busr b. Saʿīd
✧ Abu Juhaym sent me to Zayd b. Khalid to ask him about one who passes in front of a person praying. He said: I heard the Messenger of Allah ﷺ say: "If the one who passes in front of a person praying knew what is upon him, it would be better for him to stand for forty autumns than to pass in front of him."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله رجال الصحيح
machine translationIts narrators are the narrators of the Ṣaḥīḥ.
in مسند البزار, p. 3771 - Ibn ʿAbd al-Barr
روى ابن عيينة هذا الحديث مقلوبا فجعل في موضع زيد بن خالد أبا جهيم وفي موضع أبي جهيم زيد بن خالد والقول عندنا قول مالك وقد تابعه الثوري وغيره
in مسند البزار, p. 3771 - Ibn Ḥajar al-ʿAsqalānī
وهو مقلوب
in مسند البزار, p. 3771
Same hadith, other wordings
- Bulughul Maram 226وَوَقَعَ فِي "اَلْبَزَّارِ" مِنْ وَجْهٍ آخَرَ: { أَرْبَعِينَ خَرِيفًا }
Other narrations of this report
Narrators
- a well-known Companiond. 68 AH or 72 AH or 78 AHزَيْدُ بْنُ خَالِدٍ الْجُهَنِيُّصحابي مشهورقال
- trustworthy (thiqah), eminentd. 100 AH, also said: 101 AHبُسْرِ بْنِ سَعِيدٍثقة جليلعن
- trustworthy and reliable (thiqah thabt), and he would narrate mursal reports (yursil)d. Muḥammad b. Saʿīd said: died during the caliphate of Marwān b. Muḥammad, Muḥammad b. al-Muthannā said, and Khalīfah b. Khayyāṭ: 129 AH. In Ibn al-Ḥadhdhāʾ's book: 130 AH, also said: 133 AHسَالِمٍ أَبِي النَّضْرِثقة ثبت ، وكان يرسلعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتنا
- trustworthy (thiqah), accused of nasb (hostility toward ʿAlī and the Ahl al-Bayt)d. 245 AHأَحْمَدُ بْنُ عَبْدَةَثقة ، رمي بالنصبحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.