Musnad al-Bazzar 3591
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حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ: نَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ؓ قَالَ:
جَاءَتْ بَنُو تَمِيمٍ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ: أَبْشِرُوا يَا بَنِي تَمِيمٍ قَالُوا: إِذْ بَشَّرْتَنَا فَأَعْطِنَا، فَتَغَيَّرَ وَجْهُ رَسُولِ اللهِ ﷺ وَجَاءَ نَاسٌ مِنَ الْيَمَنِ فَقَالَ: " اقْبَلُوا الْبُشْرَى إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ " قَالُوا: قَدْ قَبِلْنَاهَا يَا رَسُولَ اللهِ
Translation
Chain of narrators
- ʿAmr b. ʿAlī
- ʿAbd al-Raḥman b. Mahdī
- Sufyān
- Jāmiʿ b. Shaddād
- Ṣafwān b. Muḥriz
- ʿImrān b. Ḥuṣayn
✧ The Banu Tamim came to the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ said to them, “Rejoice, O Banu Tamim.” They said, “Since you have given us glad tidings, then give us something.” The face of the Messenger of Allah ﷺ changed. Then some people from Yemen came, and he said, “Accept the glad tidings, since Banu Tamim did not accept them.” They said, “We accept them, O Messenger of Allah.”
Grades by grader
| Bazzār | Good Chainin مسند البزار, p. 3591 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Taḥāwī
فاختلف الأعمش في الذي رجع إليه هذا الحديث من أصحاب رسول الله صلى الله عليه وسلم فذكر الأعمش أنه عمران بن الحصين وذكر المسعودي أنه بريدة بن الحصيب وكان الصحيح عندنا ما قاله الأعمش فيه ودل على ذلك أن الثوري قد رواه عن جامع بن شداد فوافق الأعمش فيه وخالف المسعودي وإن كان قد قصر عن بعض متنه مما في روايتهما
machine translationAl-Aʿmash differed regarding which of the Companions of the Messenger of Allah ﷺ this hadith goes back to. Al-Aʿmash mentioned that it was ʿImrān b. al-Ḥuṣayn, while al-Masʿūdī mentioned that it was Buraydah b. al-Ḥuṣayb. The correct view in our opinion is what al-Aʿmash said about it. What indicates this is that al-Thawrī narrated it from Jāmiʿ b. Shaddād, agreeing with al-Aʿmash and opposing al-Masʿūdī, even though he fell short of some of its text that is in their two narrations.
in مسند البزار, p. 3591
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاعن
- trustworthy (thiqah), devout (ʿābid)d. Ibn Ḥibbān said: 74 AHصَفْوَانَ بْنِ مُحْرِزٍثقة عابدعن
- trustworthy (thiqah)d. Abū Nuʿaym said: 118 AH. Ibn Saʿd said: 128 AH, he said elsewhere: 127 AHجَامِعِ بْنِ شَدَّادٍثقةعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَثقة حافظ , فقيه عابد ، إمام حجةعن
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AHعَمْرُو بْنُ عَلِيٍّثقة حافظحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.