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العربية

Musnad al-Bazzar 3589

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حَدَّثَنَا عَمْرٌو قَالَ: نَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ قَالَ: نَا أَبُو هِلَالٍ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ؓ قَالَ:

" كَانَ رَسُولُ اللهِ ﷺ يُحَدِّثُنَا عَامَّةَ لَيْلِهِ عَنْ بَنِي إِسْرَائِيلَ لَا يَقُومُ إِلَّا لِعُظْمِ صَلَاةٍ

Translation

Chain of narrators
  1. ʿAmr
  2. ʿAbd al-Raḥman b. Mahdī
  3. Abū Hilāl
  4. Qatādah
  5. Abū Ḥassān
  6. ʿImrān b. Ḥuṣayn

✧ The Messenger of Allah ﷺ used to narrate to us about the Children of Israel for most of his night, not rising except for the greatest of prayers.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Bazzār

    وهذا الحديث لا نعلم يروى عن النبي صلى الله عليه وسلم إلا برواية عمران بن حصين وعبد الله بن عمرو واختلف في إسناده عن قتادة فقال أبو هلال عن قتادة عن أبي حسان عن عمران بن حصين وقال معاذ بن هشام عن أبيه عن قتادة عن أبي حسان عن عبد الله بن عمرو عن النبي صلى الله عليه وسلم وهشام أحفظ من أبي هلال

    machine translationWe do not know this hadith to be narrated from the Prophet ﷺ except through the narration of ʿImrān b. Ḥuṣayn and ʿAbdullāh b. ʿAmr. There is disagreement about its chain of transmission from Qatādah. Abū Hilāl said, from Qatādah, from Abū Ḥassān, from ʿImrān b. Ḥuṣayn. And Muʿādh b. Hishām said, from his father, from Qatādah, from Abū Ḥassān, from ʿAbdullāh b. ʿAmr, from the Prophet ﷺ. And Hishām is a better memoriser (aḥfaẓ) than Abū Hilāl.

    in مسند البزار, p. 3589
  • Abū Ḥatim al-Rāzī

    يروي هذا الحديث أبو هلال عن قتادة عن أبي حسان عن عمران بن حصين عن النبي وحديث عبد الله بن عمرو أشبه لأنه قد تابعه هشام الدستوائي وعمرو بن الحارث

    machine translationAbū Hilāl narrates this hadith from Qatādah, from Abū Ḥassān, from ʿImrān b. Ḥuṣayn, from the Prophet. The hadith of ʿAbdullāh b. ʿAmr is more likely (ashbah) correct, because Hishām al-Dastuwāʾī and ʿAmr b. al-Ḥārith corroborated him.

    in مسند البزار, p. 3589

Narrators

  1. ʿImrān b. Ḥuṣayn b. ʿUbayd b. Khalaf al-Khuzāʿī
    embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
    عِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلا
    عن
  2. Abū Ḥassān
    Truthful (ṣadūq), accused of holding the view of the Khawārijd. 130 AH
    أَبِي حَسَّانَصدوق رمي برأي الخوارج
    عن
  3. Qatādah b. Diʿāmah
    trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  4. Abū Hilāl
    truthful (ṣadūq), with some softness (layyin)d. 167 AH, also said: 169 AH
    أَبُو هِلَالٍصدوق فيه لين
    نا
  5. ʿAbd al-Raḥman b. Mahdī
    Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديث
    نا
  6. ʿAmr b. ʿAlī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AH
    عَمْرٌوثقة حافظ
    حدثنا
  7. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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