Musnad al-Bazzar 3441
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3441 3445 - أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَعَمْرُو بْنُ عَلِيٍّ، قَالَا: أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ:
أَخْبَرَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَاصِمٍ الْعَنَزِيِّ، عَنِ ابْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ
Translation
Chain of narrators
- Muḥammad b. al-Muthanná and ʿAmrū b. ʿAlī
- Muḥammad b. Jaʿfar
✧ Shu'bah informed us, from 'Amr b. Murrah, from 'Asim al-'Anazi, from Ibn Jubayr b. Mut'im, from his father.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
لا يصح
machine translationIt is not authentic (lā yaṣiḥḥ).
in مسند البزار, p. 3441 - Ibn Khuzaymah
عاصم العنزي وعباد بن عاصم مجهولان لا يدري من هما ولا نعلم الصحيح ما روى حصين أو شعبة وقد اختلفوا في إسناده
in مسند البزار, p. 3441 - Dāraquṭnī
الصواب قول من قال عن عاصم العنزي عن نافع بن جبير عن أبيه عن النبي صلى الله عليه وسلم
machine translationThe correct version is the statement of the one who said: from ʿĀṣim al-ʿAnazī, from Nāfiʿ b. Jubayr, from his father, from the Prophet ﷺ.
in مسند البزار, p. 3441 - Ibn Khuzaymah
اختلفوا في إسناد خبر جبير وعاصم العنزي وعباد بن عاصم مجهولان لا يدرى من هما ولا نعلم الصحيح ما روى حصين أو شعبة
machine translationThey differed regarding the chain of transmission of the report of Jubayr. ʿĀṣim al-ʿAnazī and ʿAbbād b. ʿĀṣim are unknown (majhūl); it is not known who they are, and we do not know whether what Ḥuṣayn narrated or what Shuʿbah narrated is the correct one.
in مسند البزار, p. 3441
Narrators
- Companion (ṣaḥābī)d. Abū Aḥmad al-ʿAskarī said: 56 AH. Al-Madāʾinī said: 58 AH. Ibn al-Barqī and Khalīfah said: 59 AH., in the book "al-Istīʿāb": also said: 57 AH, Ibn Ḥibbān said: it is said he died on the same day as Rāfiʿ b. Khadījجُبَيْرُ بْنُ مُطْعِمِ بْنِ عَدِيٍّ النَّوْفَلِيُّصحابيعن
- trustworthy (thiqah), excellent (fāḍil)d. 99 AHنافع بن جبير بن مطعم النوفليثقة فاضلعن
- acceptable (maqbūl)عاصم بن عمير العنزيمقبولعن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعمرو بن مرة المراديثقة عابد كان لا يدلس ورمي بالإرجاءعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشعبة بن الحجاجثقة حافظ , متقنأخبرنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةأخبرنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AHوَعَمْرُو بْنُ عَلِيٍّثقة حافظأخبرنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.