Musnad al-Bazzar 3439
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أَخْبَرَنَا أَحْمَدُ بْنُ مَنْصُورِ بْنِ سَيَّارٍ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ بُكَيْرٍ، قَالَ: أَخْبَرَنَا سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
" أَيَّامُ التَّشْرِيقِ كُلُّهَا ذَبْحٌ
Translation
Chain of narrators
- Aḥmad b. Manṣūr b. Sayyār
- Muḥammad b. Bukayr
- Sūwayd b. ʿAbd al-ʿAzīz
- Saʿīd b. ʿAbd al-ʿAzīz
- Sulaymān b. Mūsá
- Nāfiʿ b. Jubayr b. Muṭʿim
- his father
- Rasūl Allāh ﷺ
✧ "All the days of tashriq are days of slaughter."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Kathīr
هكذا رواه أحمد وهو منقطع فإن سليمان بن موسى الأشدق لم يدرك جبير بن مطعم
machine translationAḥmad narrated it in this way, and it is broken in transmission (munqaṭiʿ), for Sulaymān b. Mūsā al-Ashdaq did not meet Jubayr b. Muṭʿim.
in مسند البزار, p. 3439 - Bazzār
لا نعلم قال فيه عن نافع بن جبير عن أبيه إلا سويد بن عبد العزيز وهو ليس بالحافظ ولا يحتج به إذا انفرد وحديث ابن أبي حسين هو الصواب مع أن ابن أبي حسين لم يلق جبير بن مطعم
machine translationWe do not know anyone who said in it "from Nāfiʿ b. Jubayr, from his father" except Suwayd b. ʿAbd al-ʿAzīz, and he is not a retentive memorizer (ḥāfiẓ) and is not relied upon when he is alone in narrating. The hadith of Ibn Abī Ḥusayn is the correct one, although Ibn Abī Ḥusayn did not meet Jubayr b. Muṭʿim.
in مسند البزار, p. 3439 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
الصحيح أنه عن سليمان بن موسى عن جبير مرسلا
machine translationThe correct version is that it is from Sulaymān b. Mūsā, from Jubayr, as a mursal report (mursal).
in مسند البزار, p. 3439 - Ibn ʿAbd al-Barr
يقولون إنه مما انفرد بوصله إسماعيل بن عياش ولم يتابع على ذلك وإنما هو مرسل وقال أحمد بن حنبل الصحيح فيه مرسل هو عندنا ليس من طريق إسماعيل بن عياش
machine translationThey say that it is among the reports that Ismāʿīl b. ʿAyyāsh alone connected, and he was not corroborated in that; rather it is mursal. Aḥmad b. Ḥanbal said: The correct version of it is mursal; with us it is not through the route of Ismāʿīl b. ʿAyyāsh.
in مسند البزار, p. 3439
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- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وذكر البيهقي الاختلاف في إسناده وقد تقدم في الحج أصله وهذه الزيادة ليست بمحفوظة
machine translationAl-Bayhaqī mentioned the disagreement about its chain of transmission, and its origin has already been given in the Book of Ḥajj, and this addition is not preserved (maḥfūẓ).
in مسند البزار, p. 3439
Narrators
- Companion (ṣaḥābī)d. Abū Aḥmad al-ʿAskarī said: 56 AH. Al-Madāʾinī said: 58 AH. Ibn al-Barqī and Khalīfah said: 59 AH., in the book "al-Istīʿāb": also said: 57 AH, Ibn Ḥibbān said: it is said he died on the same day as Rāfiʿ b. Khadījجُبَيْرُ بْنُ مُطْعِمِ بْنِ عَدِيٍّ النَّوْفَلِيُّصحابيعن
- trustworthy (thiqah), excellent (fāḍil)d. 99 AHنَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍثقة فاضلعن
- truthful (ṣadūq), jurist, there is some softness in his hadith, and his mind became confused shortly before his deathd. 115 AH, or 119 AHسُلَيْمَانَ بْنِ مُوسَىصدوق , فقيه , في حديثه بعض لين , وخولط قبل موته بقليلعن
- Trustworthy (thiqah), an imām; Aḥmad ranked him equal to al-Awzāʿī, and Abū Mushir preferred him over him, but he became confused (ikhtalaṭa) at the end of his lifed. 167 AH or 168 AHسَعِيدِ بْنِ عَبْدِ الْعَزِيزِثقة إمام ، سواه أحمد بالأوزاعي ، وقدمه أبو مسهر ، لكنه اختلط في آخر أمرهعن
- Very weak (ḍaʿīf jiddan).d. 194 AH, Muḥammad b. Saʿd said: 167 AH, Abū al-Qāsim said: this is a mistake regarding his deathسُوَيْدُ بْنُ عَبْدِ الْعَزِيزِضعيف جداأخبرنا
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. after 220 AHمُحَمَّدُ بْنُ بُكَيْرٍصدوق يخطئأخبرنا
- trustworthy (thiqah), ḥāfiẓd. 265 AHأَحْمَدُ بْنُ مَنْصُورِ بْنِ سَيَّارٍثقة ، حافظأخبرنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.