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العربية

Musnad al-Bazzar 3427

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3427 3431 - أَخْبَرَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: أَخْبَرَنَا وَهْبُ بْنُ جَرِيرٍ، قَالَ: أَخْبَرَنَا أَبِي قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَاقَ، قَالَ:

سَمِعْتُ يَعْقُوبَ بْنَ عُتْبَةَ، وَجُبَيْرَ بْنَ مُحَمَّدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، هَكَذَا حَدَّثَنَاهُ أَبُو مُوسَى، وَبُنْدَارٌ، وَعَبْدُ الْأَعْلَى بْنُ حَمَّادٍ، تَابَعَهُمْ عَلَيْهِ، فَاتَّفَقُوا كُلُّهُمْ عَلَى هَذَا الْإِسْنَادِ، لِأَنَّ نُسْخَةَ وَهْبِ بْنِ جَرِيرٍ عَنْ أَبِيهِ عَنِ ابْنِ إِسْحَاقَ كَانَتْ لِعَبْدِ الْأَعْلَى بْنِ حَمَّادٍ، فَكَانَ فِي كِتَابِهِ هَكَذَا وَنَسَخَ أَبُو مُوسَى وَبُنْدَارٌ مِنْ كِتَابِ عَبْدِ الْأَعْلَى فَوَقَعَ فِي كُتُبِهِمْ هَكَذَا

Translation

Chain of narrators
  1. Muḥammad b. al-Muthanná
  2. And Hb b. Jarīr
  3. my father
  4. Muḥammad b. Isḥāq

✧ I heard Ya'qub b. 'Utbah and Jubayr b. Muhammad b. Jubayr, from his father, from his grandfather—this is how Abu Musa, Bundar, and 'Abd al-A'la b. Hammad narrated it to us, and they were followed in that, for they all agreed upon this chain, because the copy of Wahb b. Jarir, from his father, from Ibn Ishaq, belonged to 'Abd al-A'la b. Hammad, and it was thus in his book, and Abu Musa and Bundar copied from the book of 'Abd al-A'la, so it fell in their books thus.

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Narrators

  1. Jubayr b. Muṭʿim b. ʿAdī al-Nawfalī
    Companion (ṣaḥābī)d. Abū Aḥmad al-ʿAskarī said: 56 AH. Al-Madāʾinī said: 58 AH. Ibn al-Barqī and Khalīfah said: 59 AH., in the book "al-Istīʿāb": also said: 57 AH, Ibn Ḥibbān said: it is said he died on the same day as Rāfiʿ b. Khadīj
    جُبَيْرُ بْنُ مُطْعِمِ بْنِ عَدِيٍّ النَّوْفَلِيُّصحابي
    عن
  2. Muḥammad b. Jubayr b. Muṭʿim al-Nawfalī
    Trustworthy (thiqah) in genealogyd. at the turn of 100 AH
    محمد بن جبير بن مطعم النوفليثقة بالنسب
    عن
  3. Jubayr b. Muḥammad b. Jubayr b. Muṭʿim
    acceptable (maqbūl)d. between 111 AH and 120 AH
    جبير بن محمد بن جبير بن مطعم النوفليمقبول
    سمعت
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدَ بْنَ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    سمعت
  5. Jarīr b. Ḥāzim
    Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    أَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    أخبرنا
  6. Wahb b. Jarīr
    trustworthy (thiqah)d. 206 AH, or 207 AH
    وَهْبُ بْنُ جَرِيرٍثقة
    أخبرنا
  7. Muḥammad b. al-Muthannā
    trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AH
    مُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبت
    أخبرنا
  8. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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