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العربية

Musnad al-Bazzar 3233

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وَأَخْبَرَنَا يُوسُفُ بْنُ مُوسَى، وَأَحْمَدُ بْنُ سِنَانٍ الْوَاسِطِيُّ، قَالَا: أَخْبَرَنَا أَبُو أُسَامَةَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ ؓ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ:

" إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا رَجُلٌ فِي أَخْمَصِ قَدَمَيْهِ نَعْلَانِ يَغْلِي مِنْهُمَا دِمَاغُهُ

Translation

Chain of narrators
  1. Yūsuf b. Mūsá and ʾAḥmad b. Sinān al-Wāsiṭī
  2. Abū Usāmah
  3. al-Aʿmash
  4. Abū Isḥāq
  5. al-Nuʿmān b. Bashīr
  6. al-Nabī ﷺ

✧ "The least punished of the people of Hell is a man with two sandals of fire on the soles of his feet, from which his brain boils."

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Other narrations of this report

Sahih al-Bukhari 6561Sahih al-Bukhari 6562Sahih Muslim 213a

Narrators

  1. al-Nuʿmān b. Bashīr al-Anṣārī
    He and his parents had companionship with the Prophet (ṣuḥbah)d. 60 AH, or: 64 AH, or: 65 AH, or: 66 AH
    النُّعْمَان بْن بَشِير الْأَنْصَارِيّله ولأبويه صحبة
    عن
  2. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  3. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. Abū Usāmah
    Trustworthy (thiqah), reliable (thabt); he sometimes practiced concealment (tadlīs), and toward the end of his life he used to narrate from the books of others.d. 200 AH, or 201 AH
    أَبُو أُسَامَةَثقة ثبت ، ربما دلس ، وكان بآخره يحدث من كتب غيره.
    أخبرنا
  5. Aḥmad b. Sinān
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. al-Nasāʾī said: it is said: 256 AH, also said: 258 AH, also said: 259 AH. In al-Silafī's questions to Khamīs al-Ḥawzī: 254 AH, Ibn Ḥajar said: the correct one is 259 AH, Ibn Ḥibbān said: 250 AH, or shortly before or after it
    وَأَحْمَدُ بْنُ سِنَانٍ الْوَاسِطِيُّثقة حافظ
    أخبرنا
  6. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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