Musnad al-Bazzar 2930
✧ Silah b. Zufar from Hudhayfah
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حَدَّثَنَا مُحَمَّدُ بْنُ سَعِيدِ بْنِ يَزِيدَ بْنِ إِبْرَاهِيمَ التُّسْتَرِيُّ، قَالَ: أَخْبَرَنَا يَعْقُوبُ بْنُ إِسْحَاقَ الْحَضْرَمِيُّ، قَالَ: أَخْبَرَنَا يَزِيدُ بْنُ عَطَاءٍ، قَالَ: أَخْبَرَنَا أَبُو إِسْحَاقَ، عَنْ صِلَةَ، عَنْ حُذَيْفَةَ ؓ، عَنِ النَّبِيِّ ﷺ قَالَ:
" الْإِسْلَامُ ثَمَانِيَةُ أَسْهُمٍ الْإِسْلَامُ سَهْمٌ، وَالصَّلَاةُ سَهْمٌ، وَالزَّكَاةُ سَهْمٌ، وَحَجُّ الْبَيْتِ سَهْمٌ، وَالصِّيَامُ سَهْمٌ، وَالْأَمْرُ بِالْمَعْرُوفِ سَهْمٌ، وَالنَّهْيُ عَنِ الْمُنْكَرِ سَهْمٌ، وَالْجِهَادُ فِي سَبِيلِ اللهِ سَهْمٌ، وَقَدْ خَابَ مَنْ لَا سَهْمَ لَهُ
Translation
Chain of narrators
- Muḥammad b. Saʿīd b. Yazīd b. Ibrāhīm al-Tustarī
- Yaʿqūb b. Isḥāq al-Ḥaḍramī
- Yazīd b. ʿAṭāʾ
- Abū Isḥāq
- Ṣilah
- Ḥudhayfah
- al-Nabī ﷺ
✧ "Islam is eight shares: Islam is one share, prayer is one share, zakah is one share, Hajj to the House is one share, fasting is one share, commanding good is one share, forbidding evil is one share, and jihad in the path of Allah is one share. And he has failed who has no share."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
حديث حذيفة حديث حسن
machine translationThe hadith of Ḥudhayfah is a good (ḥasan) hadith.
in مسند البزار, p. 2930 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه يزيد بن عطاء وثقه أحمد وغيره وضعفه جماعة وبقية رجاله ثقات
in مسند البزار, p. 2930 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه يزيد بن عطاء وثقه أحمد وضعفه جماعة
in مسند البزار, p. 2930 - Dāraquṭnī
تفرد به حبيب بن حبيب أخو حمزة بن حبيب الزيات عن أبي إسحاق عن الحارث عن علي عن النبي صلى الله عليه وسلم وخالفه أصحاب أبي إسحاق فرووه عن أبي إسحاق عن صلة بن زفر عن حذيفة قوله وهو الصواب
machine translationḤabīb b. Ḥabīb, the brother of Ḥamzah b. Ḥabīb al-Zayyāt, was alone in narrating it from Abū Isḥāq, from al-Ḥārith, from ʿAlī, from the Prophet ﷺ. The companions of Abū Isḥāq contradicted him, and narrated it from Abū Isḥāq, from Ṣilah b. Zufar, from Ḥudhayfah as his own statement, and that is the correct one.
in مسند البزار, p. 2930
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- Ibn Rajab
روي مرفوعا والموقوف أصح
machine translationIt was narrated as a raised report (marfūʿ), and the halted version (mawqūf) is more correct (aṣaḥḥ).
in مسند البزار, p. 2930
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينعن
- trustworthy (thiqah), eminentd. around the 70 AH, during the governorship of Muṣʿab b. al-Zubayrصِلَةَثقة جليلعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبُو إِسْحَاقَثقة مكثر عابد , اختلط بآخرهأخبرنا
- soft in hadith (layyin al-ḥadīth).d. 177 AH.يَزِيدُ بْنُ عَطَاءٍلين الحديث .أخبرنا
- truthful (ṣadūq)d. 205 AH.يَعْقُوبُ بْنُ إِسْحَاقَ الْحَضْرَمِيُّصدوقأخبرنا
- acceptable (maqbūl)d. between 241 and 250 AHمُحَمَّدُ بْنُ سَعِيدِ بْنِ يَزِيدَ بْنِ إِبْرَاهِيمَ التُّسْتَرِيُّمقبولحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.