Musnad al-Bazzar 2656
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حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ بْنِ الْجُنَيْدِ، قَالَ: أَخْبَرَنَا يَحْيَى بْنُ عَبْدِ اللهِ بْنِ بُكَيْرٍ، قَالَ: أَخْبَرَنَا خُنَيْسُ بْنُ عَامِرِ بْنِ يَحْيَى الْمَعَافِرِيُّ، عَنْ أَبِي قَبِيلٍ، عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ
أَنَّ قَوْمًا دَخَلُوا عَلَى مُعَاذِ بْنِ جَبَلٍ وَهُوَ مَرِيضٌ فَقَالُوا: حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ لَمْ يَشْتَبِهْ عَلَيْكَ، قَالَ: أَجْلِسُونِي، فَأَخَذَ بَعْضُ الْقَوْمِ بِيَدِهِ فَجَلَسَ، فَقَالَ: لَا أُحَدِّثُكُمْ إِلَّا حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ، سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَا مِنْ نَبِيٍّ إِلَّا وَقَدْ حَذَّرَ قَوْمَهُ الدَّجَّالَ، وَأَنَا أُحَذِّرُكُمُ الدَّجَّالَ، إِنَّهُ أَعْوَرُ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ يَقْرَؤُهُ الْكَاتِبُ، وَغَيْرُ الْكَاتِبِ، مَعَهُ جَنَّةٌ وَنَارٌ فَجَنَّتُهُ نَارٌ، وَنَارُهُ جَنَّةٌ
Translation
Chain of narrators
- Ibrāhīm b. ʿAbdullāh b. al-Junayd
- Yaḥyá b. ʿAbdullāh b. Bukayr
- Khunays b. ʿĀmir b. Yaḥyá al-Maʿāfirī
- Abū Qabīl
- Junādah b. Abū Umayyah
✧ Some people entered upon Mu'adh b. Jabal while he was ill and said: Tell us a hadith that you heard from the Messenger of God ﷺ which has not become confused for you. He said: Seat me. So some of the people took his hand and he sat. He said: I will not tell you except a hadith I heard from the Messenger of God ﷺ. I heard the Messenger of God ﷺ say: There is no prophet except that he warned his people against the Dajjal, and I warn you against the Dajjal. He is one-eyed, with 'disbeliever' written between his eyes, which the literate and the illiterate can read. With him are a paradise and a fire: his paradise is fire, and his fire is paradise.
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What scholars said about it
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- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه خنيس بن عامر ولم أعرفه وبقية رجاله وثقوا
in مسند البزار, p. 2656
Other narrations of this report
Narrators
- well-known, among the notable Companionsd. 17 AH, or: 18 AHمُعَاذ بْن جَبَلمشهور ، من أعيان الصحابةفي حكم السماع
- His status as a Companion is disputed (mukhtalaf fī ṣuḥbatihi)d. 67 AH or 80 AH, also said: 75 AH, also said: 86 AHجُنَادَةَ بْنِ أَبِي أُمَيَّةَمختلف في صحبتهعن
- truthful (ṣadūq), has lapses (wahm).d. 127 AH, or 128 AHأَبِي قَبِيلٍصدوق يهم.عن
- خُنَيْسُ بْنُ عَامِرِ بْنِ يَحْيَى الْمَعَافِرِيُّأخبرنا
- Trustworthy (thiqah) in narrating from al-Layth, but they spoke critically about his hearing from Mālikd. 231 AH or 232 AHيَحْيَى بْنُ عَبْدِ اللهِ بْنِ بُكَيْرٍثقة في الليث ، وتكلموا في سماعه من مالكأخبرنا
- d. survived until close to 270 AHإِبْرَاهِيمُ بْنُ عَبْدِ اللهِ بْنِ الْجُنَيْدِحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.