MajelisNoteDalilدليل

Musnad al-Bazzar 2425

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حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ قَالَ: أَخْبَرَنَا عَبْدُ الرَّزَّاقِ قَالَ: أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو ؓ قَالَ:

رَأَيْتُ رَسُولَ اللهِ ﷺ بِمِنًى عَلَى نَاقَةٍ فَجَاءَهُ رَجُلٌ، فَقَالَ: إِنِّي كُنْتُ أَظُنُّ الْحَلْقَ قَبْلَ النَّحْرِ، فَحَلَقْتُ قَبْلَ أَنْ أَنْحَرَ، قَالَ: انْحَرْ وَلَا حَرَجَ، قَالَ: وَجَاءَهُ آخَرُ، فَقَالَ يَا رَسُولَ اللهِ: إِنِّي كُنْتُ أَظُنُّ أَنَّ الْحَلْقَ قَبْلَ الرَّمْيِ، فَحَلَقْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ: " ارْمِ وَلَا حَرَجَ "، قَالَ: فَمَا سُئِلَ يَوْمَئِذٍ عَنْ شَيْءٍ قَدَّمَهُ رَجُلٌ، وَلَا أَخَّرَهُ إِلَّا قَالَ: " افْعَلْ وَلَا حَرَجَ

Translation

Chain of narrators
  1. Salamah b. Shabīb
  2. ʿAbd al-Razzāq
  3. Maʿmar
  4. al-Zuhrī
  5. ʿĪsá b. Ṭalḥah
  6. ʿAbdullāh b. ʿAmr

✧ I saw the Messenger of Allah ﷺ at Mina on a she-camel. A man came to him and said: 'I thought that shaving was before the sacrifice, so I shaved before I sacrificed.' He said: 'Sacrifice, and there is no harm.' Another came and said: 'O Messenger of Allah, I thought that shaving was before the throwing, so I shaved before I threw.' He said: 'Throw, and there is no harm.' He said: 'He was not asked that day about anything that a man had done before or after except that he said: "Do it, and there is no harm."'

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Other narrations of this report

Narrators

  1. One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. trustworthy (thiqah), excellent (fāḍil)d. 100 AH
    عِيسَى بْنِ طَلْحَةَثقة فاضل
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أنبأنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    أخبرنا
  6. trustworthy (thiqah)d. 244 AH or 246 AH or 247 AH
    سَلَمَةُ بْنُ شَبِيبٍثقة
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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