Musnad al-Bazzar 2425
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حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ قَالَ: أَخْبَرَنَا عَبْدُ الرَّزَّاقِ قَالَ: أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو ؓ قَالَ:
رَأَيْتُ رَسُولَ اللهِ ﷺ بِمِنًى عَلَى نَاقَةٍ فَجَاءَهُ رَجُلٌ، فَقَالَ: إِنِّي كُنْتُ أَظُنُّ الْحَلْقَ قَبْلَ النَّحْرِ، فَحَلَقْتُ قَبْلَ أَنْ أَنْحَرَ، قَالَ: انْحَرْ وَلَا حَرَجَ، قَالَ: وَجَاءَهُ آخَرُ، فَقَالَ يَا رَسُولَ اللهِ: إِنِّي كُنْتُ أَظُنُّ أَنَّ الْحَلْقَ قَبْلَ الرَّمْيِ، فَحَلَقْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ: " ارْمِ وَلَا حَرَجَ "، قَالَ: فَمَا سُئِلَ يَوْمَئِذٍ عَنْ شَيْءٍ قَدَّمَهُ رَجُلٌ، وَلَا أَخَّرَهُ إِلَّا قَالَ: " افْعَلْ وَلَا حَرَجَ
Translation
Chain of narrators
- Salamah b. Shabīb
- ʿAbd al-Razzāq
- Maʿmar
- al-Zuhrī
- ʿĪsá b. Ṭalḥah
- ʿAbdullāh b. ʿAmr
✧ I saw the Messenger of Allah ﷺ at Mina on a she-camel. A man came to him and said: 'I thought that shaving was before the sacrifice, so I shaved before I sacrificed.' He said: 'Sacrifice, and there is no harm.' Another came and said: 'O Messenger of Allah, I thought that shaving was before the throwing, so I shaved before I threw.' He said: 'Throw, and there is no harm.' He said: 'He was not asked that day about anything that a man had done before or after except that he said: "Do it, and there is no harm."'
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Other narrations of this report
Sahih al-Bukhari 1722Sahih al-Bukhari 1734Sahih al-Bukhari 6666Sahih Muslim 1306dJami' at-Tirmidhi 916
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- trustworthy (thiqah), excellent (fāḍil)d. 100 AHعِيسَى بْنِ طَلْحَةَثقة فاضلعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنبأنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأخبرنا
- trustworthy (thiqah)d. 244 AH or 246 AH or 247 AHسَلَمَةُ بْنُ شَبِيبٍثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.