Musnad al-Bazzar 2238
✧ Abu al-Ward from b. al-Zubayr
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حَدَّثَنَا مُحَمَّدُ بْنُ مِسْكِينٍ قَالَ: نَا سَعِيدُ بْنُ الْحَكَمِ قَالَ: أَنَا ابْنُ لَهِيعَةَ قَالَ: حَدَّثَنِي الْحَارِثُ بْنُ يَزِيدَ، أَنَّ أَبَا الْوَرْدِ، حَدَّثَهُ أَنَّهُ، سَمِعَ عَبْدَ اللهِ بْنَ الزُّبَيْرِ، يَقُولُ:
إِنَّ تَشَهُّدَ رَسُولِ اللهِ ﷺ الَّذِي كَانَ يَتَشَهَّدُ بِهِ: " بِاسْمِ اللهِ، وَبِاللهِ خَيْرِ الْأَسْمَاءِ، التَّحِيَّاتُ الطَّيِّبَاتُ الصَّلَوَاتُ لِلهِ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، أَرْسَلَهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا، وَأَنَّ السَّاعَةَ آتِيَةٌ لَا رَيْبَ فِيهَا، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، اللَّهُمَّ اغْفِرْ لِي وَاهْدِنِي
Translation
Chain of narrators
- Muḥammad b. Miskīn
- Saʿīd b. al-Ḥakam
- Ibn Lahīʿah
- al-Ḥārith b. Yazīd
- Abū al-Ward
- ʿAbdullāh b. al-Zubayr
✧ The tashahhud of the Messenger of Allah ﷺ that he used to recite was: “In the name of Allah, and by Allah, the best of names. Greetings, pure words, and prayers are for Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger. He sent him with the truth as a bearer of good tidings and a warner, and that the Hour is coming, no doubt about it. Peace be upon you, O Prophet, and the mercy of Allah. Peace be upon us and upon the righteous servants of Allah. O Allah, forgive me and guide me.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
مداره على ابن لهيعة وفيه كلام
in مسند البزار, p. 2238
Narrators
- He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AHعَبْدُ اللهِ بْنُ الزُّبَيْرِكان أول مولود في الإسلام بالمدينة من المهاجرينسمع
- أبو الوردحدثه
- trustworthy (thiqah), firm (thabt), devout worshipperd. 130 AHالْحَارِثُ بْنُ يَزِيدَثقة ثبت ، عابدحدثني
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماأنا
- trustworthy (thiqah), firm (thabt), juristd. 224 AHسَعِيدُ بْنُ الْحَكَمِثقة ثبت فقيهنا
- trustworthy (thiqah)d. 289 AHمُحَمَّدُ بْنُ مِسْكِينٍثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.