Musnad al-Bazzar 2211
✧ Wahb b. Kaysan from Abdullah b. al-Zubayr
Show the chain
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ قَالَ: نَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنِ ابْنِ الزُّبَيْرِ، عَنِ النَّبِيِّ ﷺ قَالَ:
لِكُلِّ نَبِيٍّ حَوَارِيٌّ وَحَوَارِيَّ الزُّبَيْرُ
Translation
Chain of narrators
- Ibrāhīm b. Saʿīd
- Abū Muʿāwiyah
- Hishām b. ʿUrwah
- And Hb b. Kaysān
- Ibn al-Zubayr
- al-Nabī ﷺ
✧ Every prophet has a close disciple, and my close disciple is al-Zubayr.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه هشام بن عروة عن أبيه واختلف عنه فرواه يونس بن بكير ومحاضر بن المورع عن هشام عن أبيه عن الزبير ورواه ابن عيينة وأبو أسامة عن هشام بن عروة عن ابن المنكدر عن جابر وهو المشهور فإن كان يونس بن بكير ومحاضر حفظا حديث الزبير فقد أغربا عن هشام ورواه حماد بن سلمة ومفضل بن فضالة عن هشام عن أبيه مرسلا وقال حماد بن زيد عن هشام عن عبد الله بن الزبير أن النبي صلى الله عليه وسلم قال ذلك
machine translationHishām b. ʿUrwah narrates it from his father, and there is disagreement about it from him. Yūnus b. Bukayr and Muḥāḍir b. al-Muwarriʿ narrated it from Hishām, from his father, from al-Zubayr. Ibn ʿUyaynah and Abū Usāmah narrated it from Hishām b. ʿUrwah, from Ibn al-Munkadir, from Jābir, and this is the well-known version. If Yūnus b. Bukayr and Muḥāḍir preserved the hadith of al-Zubayr, then they have related something unusual (gharīb) from Hishām. Ḥammād b. Salamah and Mufaḍḍal b. Faḍālah narrated it from Hishām, from his father, as a mursal report. And Ḥammād b. Zayd said: from Hishām, from ʿAbdullāh b. al-Zubayr, that the Prophet ﷺ said that.
in مسند البزار, p. 2211
Other narrations of this report
Narrators
- He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AHعَبْدُ اللهِ بْنُ الزُّبَيْرِكان أول مولود في الإسلام بالمدينة من المهاجرينعن
- trustworthy (thiqah)d. 127 AH, or 129 AHوَهْبِ بْنِ كَيْسَانَثقةعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ); he was criticized without valid proof.d. 247 AH, or 249 AH, or around 250 AH, or 253 AH, or 255 AH, or 256 AH, also said: 244 AHإِبْرَاهِيمُ بْنُ سَعِيدٍثقة حافظ ، تُكُلِّم فيه بلا حجةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.