MajelisNoteDalilدليل

Musnad al-Bazzar 2169

✧ Ibn Abbas from al-Fadl

Show the chain

حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ قَالَ: نَا رَوْحُ بْنُ عُبَادَةَ قَالَ: نَا ابْنُ جُرَيْجٍ، عَنْ حُسَيْنِ بْنِ عَبْدِ اللهِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ الْفَضْلِ بْنِ عَبَّاسٍ

" أَنَّ النَّبِيَّ ﷺ وَعَظَ النَّاسَ فِي الرَّكْعَتَيْنِ اللَّتَيْنِ بَعْدَ الْفَجْرِ وَقَبْلَ صَلَاةِ الصُّبْحِ، فَوَعَظَهُمْ، ثُمَّ رَفَعَ صَوْتَهُ، فَقَالَ: صَلُّوا قَبْلَ الصُّبْحِ وَلَوْ رَكْعَةً، فَلَمَّا كَانَ بَعْدَ ذَلِكَ رَآهُمْ رَسُولُ اللهِ ﷺ يُصَلُّونَهُمَا مَعَ إِقَامَةِ الصَّلَاةِ، فَقَالَ أَيْضًا: " هَلْ أَنْتُمْ مُنْتَهُونَ، أَصَلَاتَانِ مَعًا ؟

Translation

Chain of narrators
  1. Yaḥyá b. Ḥabīb b. ʿArabī
  2. Rawḥ b. ʿUbādah
  3. Ibn Jurayj
  4. Ḥusayn b. ʿAbdullāh
  5. ʿIkrimah
  6. Ibn ʿAbbās
  7. al-Faḍl b. ʿAbbās

✧ That the Prophet ﷺ admonished the people concerning the two rak‘ahs after Fajr and before the Subh prayer. He admonished them, then raised his voice and said: "Pray before Subh even if only one rak‘ah." Then after that, the Messenger of Allah ﷺ saw them praying those two rak‘ahs while the iqamah for the prayer was being given, so he said: "Will you not stop? Two prayers together?"

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

Same hadith, other wordings

  • Musnad al-Bazzar 2170رَأَيْتُ رَسُولَ اللهِ ﷺ وَاقِفًا بِعَرَفَةَ مَادًّا يَدَيْهِ كَالْمُسْتَطْعِمِ أَوْ كَلِمَةً نَحْوَهَا

Other narrations of this report

Narrators

  1. Cousin of the Messenger of Allah ﷺ, and the eldest son of al-ʿAbbāsd. 11 AH, or 12 AH, also said: 15 AH, also said 18 AH, also said: in ʿUmar's caliphate, in the plague of ʿAmwās
    الفَضْل بن العَبَّاس بن عَبْد المُطَّلِب الهَاشِمِيّابن عم رسول الله صلى الله عليه وسلم ، وأكبر ولد العباس
    عن
  2. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  3. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  4. weak (ḍaʿīf)d. 140 AH, or 141 AH
    حُسَيْنِ بْنِ عَبْدِ اللهِضعيف
    عن
  5. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    نا
  6. Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AH
    رَوْحُ بْنُ عُبَادَةَثقة فاضل ، له تصانيف
    نا
  7. trustworthy (thiqah)d. 248 AH, also said: after 250 AH
    يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّثقة
    حدثنا
  8. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us