Musnad al-Bazzar 2169
✧ Ibn Abbas from al-Fadl
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حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ قَالَ: نَا رَوْحُ بْنُ عُبَادَةَ قَالَ: نَا ابْنُ جُرَيْجٍ، عَنْ حُسَيْنِ بْنِ عَبْدِ اللهِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ الْفَضْلِ بْنِ عَبَّاسٍ
" أَنَّ النَّبِيَّ ﷺ وَعَظَ النَّاسَ فِي الرَّكْعَتَيْنِ اللَّتَيْنِ بَعْدَ الْفَجْرِ وَقَبْلَ صَلَاةِ الصُّبْحِ، فَوَعَظَهُمْ، ثُمَّ رَفَعَ صَوْتَهُ، فَقَالَ: صَلُّوا قَبْلَ الصُّبْحِ وَلَوْ رَكْعَةً، فَلَمَّا كَانَ بَعْدَ ذَلِكَ رَآهُمْ رَسُولُ اللهِ ﷺ يُصَلُّونَهُمَا مَعَ إِقَامَةِ الصَّلَاةِ، فَقَالَ أَيْضًا: " هَلْ أَنْتُمْ مُنْتَهُونَ، أَصَلَاتَانِ مَعًا ؟
Translation
Chain of narrators
- Yaḥyá b. Ḥabīb b. ʿArabī
- Rawḥ b. ʿUbādah
- Ibn Jurayj
- Ḥusayn b. ʿAbdullāh
- ʿIkrimah
- Ibn ʿAbbās
- al-Faḍl b. ʿAbbās
✧ That the Prophet ﷺ admonished the people concerning the two rak‘ahs after Fajr and before the Subh prayer. He admonished them, then raised his voice and said: "Pray before Subh even if only one rak‘ah." Then after that, the Messenger of Allah ﷺ saw them praying those two rak‘ahs while the iqamah for the prayer was being given, so he said: "Will you not stop? Two prayers together?"
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Same hadith, other wordings
- Musnad al-Bazzar 2170رَأَيْتُ رَسُولَ اللهِ ﷺ وَاقِفًا بِعَرَفَةَ مَادًّا يَدَيْهِ كَالْمُسْتَطْعِمِ أَوْ كَلِمَةً نَحْوَهَا
Other narrations of this report
Narrators
- Cousin of the Messenger of Allah ﷺ, and the eldest son of al-ʿAbbāsd. 11 AH, or 12 AH, also said: 15 AH, also said 18 AH, also said: in ʿUmar's caliphate, in the plague of ʿAmwāsالفَضْل بن العَبَّاس بن عَبْد المُطَّلِب الهَاشِمِيّابن عم رسول الله صلى الله عليه وسلم ، وأكبر ولد العباسعن
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- weak (ḍaʿīf)d. 140 AH, or 141 AHحُسَيْنِ بْنِ عَبْدِ اللهِضعيفعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلنا
- Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AHرَوْحُ بْنُ عُبَادَةَثقة فاضل ، له تصانيفنا
- trustworthy (thiqah)d. 248 AH, also said: after 250 AHيَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.