MajelisNoteDalilدليل

Musnad al-Bazzar 1967

✧ Masruq, from Abdullah

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حَدَّثَنَا عَبْدُ اللهِ بْنُ سَعِيدٍ، قَالَ: نَا عَبْدُ اللهِ بْنُ إِدْرِيسَ، قَالَ: سَمِعْتُ الْأَعْمَشَ يَرْوِيهِ، عَنْ عَبْدِ اللهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللهِ قَالَ:

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فِي نَخْلٍ، فَعَرَضَ لَهُ يَهُودُ فَسَأَلُوهُ عَنِ الرُّوحِ، فَوَقَفَ سَاعَةً فَظَنَنَّا أَنَّهُ يُوحَى إِلَيْهِ، ثُمَّ قَالَ: وَيَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُمْ مِنَ الْعِلْمِ إِلا قَلِيلا

Translation

Chain of narrators
  1. ʿAbdullāh b. Saʿīd
  2. ʿAbdullāh b. Idrīs
  3. al-Aʿmash Yarwīh
  4. ʿAbdullāh b. Murrah
  5. Masrūq
  6. ʿAbdullāh

✧ I was with the Messenger of Allah ﷺ among palm trees when some Jews confronted him and asked him about the soul. He paused for a while, and we thought that revelation was coming to him. Then he said: 'And they ask you about the soul. Say: The soul is from the command of my Lord, and you have not been given of knowledge except a little.'

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه عبد الله بن إدريس عن الأعمش عن عبد الله بن مرة عن مسروق عن عبد الله وخالفه وكيع وعيسى بن يونس وعلي بن مسهر فرووه عن الأعمش عن إبراهيم عن علقمة عن عبد الله وهو المشهور ولعلهما صحيحان وابن إدريس من الأثبات

    machine translationʿAbdullāh b. Idrīs narrates it from al-Aʿmash, from ʿAbdullāh b. Murrah, from Masrūq, from ʿAbdullāh. Wakīʿ, ʿĪsā b. Yūnus and ʿAlī b. Mushir differed from him, and narrated it from al-Aʿmash, from Ibrāhīm, from ʿAlqamah, from ʿAbdullāh, and this is the well-known one. Perhaps both are sound (ṣaḥīḥ), and Ibn Idrīs is among the most reliable (athbāt).

    in مسند البزار, p. 1967

Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. trustworthy (thiqah), jurist, devout worshipper, mukhaḍramd. Abū Nuʿaym said: 62 AH. Muḥammad b. Saʿd and others said: 63 AH
    مَسْرُوقٍثقة فقيه عابد ، مخضرم
    عن
  3. trustworthy (thiqah)d. 99 AH, or 100 AH, or 101 AH
    عَبْدِ اللهِ بْنِ مُرَّةَثقة
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشَثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    سمعت
  5. Trustworthy (thiqah), a jurist (faqīh), devout (ʿābid)d. 191 AH, or 192 AH
    عَبْدُ اللهِ بْنُ إِدْرِيسَثقة . فقيه عابد
    نا
  6. trustworthy (thiqah)d. 256 AH, or 257 AH, in the book "Zahrat al-Mutaʿallimīn": died (223 AH). Mughulṭāy said: "I have not seen it from anyone else, so it should be examined".
    عَبْدُ اللهِ بْنُ سَعِيدٍثقة
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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