Musnad al-Bazzar 1937
✧ Abdullah b. Ma'qil b. Muqarrin, from Abdullah
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حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، قَالَ: نَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْكَرِيمِ بْنِ الْجَزَرِيِّ، عَنْ زِيَادِ بْنِ أَبِي مَرْيَمَ، عَنْ عَبْدِ اللهِ بْنِ مَعْقِلٍ قَالَ:
دَخَلْتُ أَنَا وَأَبِي عَلَى عَبْدِ اللهِ، فَقَالَ لَهُ أَبِي: يَا أَبَا عَبْدِ الرَّحْمَنِ، أَسَمِعْتَ النَّبِيَّ ﷺ يَقُولُ: النَّدَمُ تَوْبَةٌ ؟، قَالَ: نَعَمْ
Translation
Chain of narrators
- Aḥmad b. ʿAbdah
- Sufyān b. ʿUyaynah
- ʿAbd al-Karīm b. al-Jazarī
- Ziyād b. Abū Maryam
- ʿAbdullāh b. Maʿqil
✧ I and my father entered upon ‘Abd Allah, and my father said to him: “O Abu ‘Abd al-Rahman, did you hear the Prophet ﷺ say: ‘Remorse is repentance’?” He said: “Yes.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
الصحيح ما رواه الثوري وأخوه عمر بن سعيد ومن تابعهما عن عبد الكريم عن زياد عن ابن معقل أنه كان مع أبيه عند ابن مسعود فسمعه يقول عن النبي صلى الله عليه وسلم مرفوعا
machine translationThe sound (ṣaḥīḥ) version is what al-Thawrī narrated, and his brother ʿUmar b. Saʿīd, and those who followed them, from ʿAbd al-Karīm, from Ziyād, from Ibn Maʿqil, that he was with his father at Ibn Masʿūd's, and heard him say, from the Prophet ﷺ, as a raised report (marfūʿ).
in مسند البزار, p. 1937 - Abū Ḥatim al-Rāzī
هذا وهم وهم فيه ابن عيينة إنما هو زياد بن الجراح وليس هو بزياد بن أبي مريم سمعت من مصعب بن سعيد الحراني يقول عن عبيد الله بن عمرو أنه قال لابن عيينة أنا رأيت زياد بن الجراح وليس هو زياد بن أبي مريم
machine translationThis is an error, and Ibn ʿUyaynah made the error in it. It is only Ziyād b. al-Jarrāḥ, and he is not Ziyād b. Abī Maryam. I heard Muṣʿab b. Saʿīd al-Ḥarrānī say, from ʿUbaydullāh b. ʿAmr, that he said to Ibn ʿUyaynah: I saw Ziyād b. al-Jarrāḥ, and he is not Ziyād b. Abī Maryam.
in مسند البزار, p. 1937
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةفي حكم السماع
- trustworthy (thiqah)d. 88 AH, also said: 83 AHعَبْدِ اللهِ بْنِ مَعْقِلٍثقةعن
- Al-ʿIjlī declared him trustworthy (thiqah).زِيَادِ بْنِ أَبِي مَرْيَمَوثقه العجليعن
- trustworthy (thiqah), meticulous (mutqin)d. 127 AHعَبْدِ الْكَرِيمِ بْنِ الْجَزَرِيِّثقة متقنعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتنا
- trustworthy (thiqah), accused of nasb (hostility toward ʿAlī and the Ahl al-Bayt)d. 245 AHأَحْمَدُ بْنُ عَبْدَةَثقة ، رمي بالنصبحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.