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العربية

Musnad al-Bazzar 1928

✧ Abd al-Rahman b. Yazid from Abdullah

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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: نَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللهِ

أَنَّهُ دَخَلَ عَلَيْهِ الْأَشْعَثُ بْنُ قَيْسٍ فِي يَوْمِ عَاشُورَاءَ وَهُوَ يَتَغَدَّى، فَقَالَ: ادْنُ إِلَى الْغَدَاءِ، فَقَالَ: أَلَيْسَ الْيَوْمُ يَوْمَ عَاشُورَاءَ ؟ فَقَالَ: هَلْ تَدْرِي مَا يَوْمُ عَاشُورَاءَ ؟ إِنَّمَا يَوْمُ عَاشُورَاءَ يَوْمٌ كَانَ يَصُومُهُ رَسُولُ اللهِ ﷺ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ فَلَمَّا نَزَلَ رَمَضَانُ تُرِكَ.

Translation

Chain of narrators
  1. Muḥammad b. al-Muthanná
  2. Abū Muʿāwiyah
  3. al-Aʿmash
  4. ʿUmārah
  5. ʿAbd al-Raḥman
  6. ʿAbdullāh

✧ Al-Ash'ath b. Qays entered upon him on the day of Ashura while he was having lunch. He said: 'Come to lunch.' He said: 'Is not today the day of Ashura?' He said: 'Do you know what the day of Ashura is? It is a day that the Messenger of Allah ﷺ used to fast before Ramadan was revealed. When Ramadan was revealed, it was abandoned.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    قول الأعمش أشبه بالصواب

    machine translationThe statement of al-Aʿmash is closer to the correct view.

    in مسند البزار, p. 1928

Narrators

  1. ʿAbdullāh b. Masʿūd
    One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. ʿAbd al-Raḥman b. Yazīd al-Nakhaʿī
    trustworthy (thiqah)d. Muḥammad b. Saʿd said: during the governorship of al-Ḥajjāj, before al-Jamājim, Yaḥyā b. Bukayr said: 73 AH, Ibn Ḥibbān said, and ʿAmr b. ʿAlī: at al-Jamājim 83 AH
    عَبْدِ الرَّحْمَنِثقة
    عن
  3. ʿUmārah b. ʿUmayr al-Taymī
    trustworthy, precise (thiqah thabt)d. 82 AH, or 98 AH, or 100 AH
    عُمَارَةَثقة ثبت
    عن
  4. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. Abū Muʿāwiyah
    Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    نا
  6. Muḥammad b. al-Muthannā
    trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AH
    مُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبت
    حدثنا
  7. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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