Musnad al-Bazzar 1919
✧ Abd al-Rahman b. Yazid from Abdullah
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وَحَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللهِ، قَالَ: نَا يَحْيَى بْنُ آدَمَ، قَالَ: نَا قَيْسٌ، عَنِ الْأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ قَالَ:
إِنَّ قِصَرَ الْخُطْبَةِ، وَطُولَ الصَّلَاةِ مَئِنَّةٌ مِنْ فِقْهِ الرَّجُلِ، فَأَطِيلُوا الصَّلَاةَ، وَاقْصُرُوا الْخُطَبَ، وَإِنَّ مِنَ الْبَيَانِ لَسِحْرًا، وَإِنَّهُ سَيَأْتِي بَعْدَكُمْ قَوْمٌ يُطِيلُونَ الْخُطَبَ وَيَقْصُرُونَ الصَّلَاةَ
Translation
Chain of narrators
- ʿAbdah b. ʿAbdullāh
- Yaḥyá b. Ādam
- Qays
- al-Aʿmash
- ʿUmārah b. ʿUmayr
- ʿAbd al-Raḥman b. Yazīd
- ʿAbdullāh
- al-Nabī ﷺ
✧ Indeed conciseness of the khutbah and length of the prayer are a sign of a man's understanding. So lengthen the prayer and shorten the khutbahs. Indeed some eloquent speech is magic. There will come after you people who lengthen the khutbahs and shorten the prayer.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. Muḥammad b. Saʿd said: during the governorship of al-Ḥajjāj, before al-Jamājim, Yaḥyā b. Bukayr said: 73 AH, Ibn Ḥibbān said, and ʿAmr b. ʿAlī: at al-Jamājim 83 AHعَبْدِ الرَّحْمَنِ بْنِ يَزِيدَثقةعن
- trustworthy, precise (thiqah thabt)d. 82 AH, or 98 AH, or 100 AHعُمَارَةَ بْنِ عُمَيْرٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Truthful (ṣadūq), changed when he grew old, his son inserted into his [material] what was not of his hadith, and he narrated itd. 165 AH, or: 166 AH, or: 167 AH, or: 168 AHقَيْسٌصدوق تغير لما كبر ، وأدخل عليه ابنه ما ليس من حديثه فحدث بهنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AHيَحْيَى بْنُ آدَمَثقة حافظ فاضلنا
- trustworthy (thiqah)d. 257 AH or 258 AH, or 260 AH, or shortly before or after itعَبْدَةُ بْنُ عَبْدِ اللهِثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.