Musnad al-Bazzar 18
✧ What 'Abdullah b. 'Abbas narrated from Abu Bakr
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وَحَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ الْعُقَيْلِيُّ قَالَ: نَا عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى قَالَ: نَا مُحَمَّدُ بْنُ إِسْحَاقَ، قَالَ: حَدَّثَنِي حُسَيْنُ بْنُ عَبْدِ اللهِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ:
لَمَّا قُبِضَ رَسُولُ اللهِ ﷺ اخْتَلَفُوا فِي دَفْنِهِ، فَقَالَ أَبُو بَكْرٍ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَا قُبِضَ نَبِيٌّ إِلَّا دُفِنَ حَيْثُ يُقْبَضُ
Translation
Chain of narrators
- Muḥammad b. ʿUthmān al-ʿUqaylī
- ʿAbd al-Aʿlá b. ʿAbd al-Aʿlá
- Muḥammad b. Isḥāq
- Ḥusayn b. ʿAbdullāh
- ʿIkrimah
- Ibn ʿAbbās
✧ When the Messenger of Allah ﷺ passed away, they differed about his burial. Abu Bakr said, 'I heard the Messenger of Allah ﷺ say: No prophet passes away but he is buried where he passed away.'
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- Badr al-Dīn al-ʿAynī
في إسناده حسين بن عبد الله الهاشمي وهو ضعيف
machine translationIn its chain of transmission is Ḥusayn b. ʿAbdullāh al-Hāshimī, and he is weak (ḍaʿīf).
in مسند البزار, p. 18
Narrators
- Successor (Caliph) of the Messenger of Allah ﷺ (khalīfat rasūl Allāh ﷺ)d. 13 AHأَبُو بَكْرٍ الصِّدِّيقُخليفة رسول الله صلى الله عليه وسلمفي حكم العنعنة
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- weak (ḍaʿīf)d. 140 AH, or 141 AHحُسَيْنُ بْنُ عَبْدِ اللهِضعيفحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرنا
- trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AHعَبْدُ الْأَعْلَى بْنُ ج١ / ص٧١عَبْدِ الْأَعْلَىثقةنا
- truthful (ṣadūq) but narrates unfamiliar reports (yughrib)d. between 241 and 250 AHمُحَمَّدُ بْنُ عُثْمَانَ الْعُقَيْلِيُّصدوق يغربحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.