MajelisNoteDalilدليل

Musnad al-Bazzar 1790

✧ 'Abida al-Salmani from Abdullah b. Mas'ud

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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: نَا يَحْيَى بْنُ سَعِيدٍ، قَالَ: نَا سُفْيَانُ، عَنْ مَنْصُورٍ. وَحَدَّثَنَا يُوسُفُ بْنُ مُوسَى، قَالَ: نَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللهِ قَالَ:

جَاءَ حَبْرٌ، أَوْ رَجُلٌ مِنْ أَهْلِ الْكِتَابِ إِلَى النَّبِيِّ ﷺ فَقَالَ: يَا أَبَا الْقَاسِمِ، أَبَلَغَكَ أَنَّ اللهَ تَبَارَكَ وَتَعَالَى يَحْمِلُ الْخَلَائِقَ عَلَى إِصْبَعٍ، وَالشَّجَرَ عَلَى إِصْبَعٍ، وَالثَّرَى عَلَى إِصْبَعٍ، فَضَحِكَ رَسُولُ اللهِ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ

Translation

Chain of narrators
  1. Muḥammad b. al-Muthanná
  2. Yaḥyá b. Saʿīd
  3. Sufyān
  4. Manṣūr
  5. Yūsuf b. Mūsá
  6. Jarīr
  7. Manṣūr
  8. Ibrāhīm
  9. ʿAbīdah
  10. ʿAbdullāh

✧ A rabbi, or a man from the People of the Book, came to the Prophet ﷺ and said: “O Aba al-Qasim, has it reached you that Allah, Blessed and Exalted, will carry the creatures on one finger, the trees on one finger, and the earth on one finger?” The Messenger of Allah ﷺ laughed until his molars showed.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Qurṭubī

    هذه الرواية هي الرواية الصحيحة المحققة فأما رواية من زاد في هذا اللفظ تصديقا له فليست بشيء لأنها من قول الراوي وهي باطلة

    machine translationThis narration is the sound, verified one (al-riwāyah al-ṣaḥīḥah al-muḥaqqaqah). As for the narration of the one who added to this wording "as a confirmation of it," it is worthless, because it is from the words of the narrator, and it is false (bāṭilah).

    in مسند البزار, p. 1790

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. a senior Successor, mukhaḍram, jurist, firm (thabt)d. 62 AH, or 63 AH, or 72 AH, or 73 AH, said by al-Tirmidhī and Qaʿnab b. al-Muḥarrar, or 74 AH, also said 76 AH, Ibn Ḥajar said in al-Taqrīb: the correct view is that he died before 70 AH, Mughulṭāy said in al-Ikmāl: the most correct regarding his death is 74 AH
    عَبِيدَةَتابعي كبير ، مخضرم ، فقيه ثبت
    عن
  3. Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    نا
  6. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوة
    نا
  7. trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AH
    مُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبت
    حدثنا
  8. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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