Musnad al-Bazzar 1783
✧ Zayd b. Wahb from Abdullah
Show the chain
وَحَدَّثَنَاهُ أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، قَالَ: نَا عَبْدُ الرَّحْمَنِ بْنُ شَرِيكٍ، عَنْ أَبِيهِ، عَنِ الْأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ:
إِنَّ السَّلَامَ اسْمٌ مِنْ أَسْمَاءِ اللهِ وَضَعَهُ فِي الْأَرْضِ، فَأَفْشُوا بَيْنَكُمْ، فَإِنَّ الرَّجُلَ الْمُسْلِمَ إِذَا مَرَّ بِقَوْمٍ فَسَلَّمَ عَلَيْهِمْ فَرَدُّوا عَلَيْهِ كَانَ لَهُ عَلَيْهِمْ فَضْلُ دَرَجَةٍ بِتَذْكِيرِهِ إِيَّاهُمُ السَّلَامَ، فَإِنْ لَمْ يَرُدُّوا عَلَيْهِ رَدَّ عَلَيْهِ مَنْ هُوَ خَيْرٌ مِنْهُمْ وَأَطْيَبُ
Translation
Chain of narrators
- Aḥmad b. ʿUthmān b. Ḥakīm
- ʿAbd al-Raḥman b. Sharīk
- his father
- al-Aʿmash
- Zayd b. and Hb
- ʿAbdullāh
- al-Nabī ﷺ
✧ Indeed, al-salām (peace) is a name from among the names of Allah, which He placed on the earth. So spread it among yourselves. Indeed, when a Muslim man passes by a people and greets them with peace, and they respond to him, he has over them the virtue of a degree because he reminded them of peace. But if they do not respond to him, one who is better and purer than them responds to him.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه عنه الأعمش واختلف عنه فرواه شريك وزهير وعلي بن مسهر وعيسى بن يونس وأبو معاوية وابن نمير وأبو جعفر الرازي وابن جريج عن فافاه عن الأعمش ومسعر عن الأعمش كلهم وقفه ورواه شريك من رواية ابنه عبد الرحمن عنه مرفوعا ورفعه أيضا إبراهيم بن حميد الطويل عن شعبة ووقفه غيره ورفعه يحيى بن حماد عن أبي عوانة عن الأعمش ورفعه أيضا ورقاء وأيوب بن جابر جميعا عن الأعمش والموقوف أصح
in مسند البزار, p. 1783 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رواه البزار والطبراني بأسانيد وأحدهما رجاله رجال الصحيح عند البزار والطبراني
in مسند البزار, p. 1783 - Ibn Ḥajar al-ʿAsqalānī
بإسناد جيد
machine translationWith a good chain (isnād jayyid).
in مسند البزار, p. 1783 - Ibn Ḥajar al-ʿAsqalānī
وأخرجه البزار والطبراني من حديث ابن مسعود موقوفا ومرفوعا وطريق الموقوف أقوى
in مسند البزار, p. 1783
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- A mukhaḍram (lived through both the Jāhiliyyah and Islam), trustworthy (thiqah) and eminent; the one who alleged a flaw in his hadith was not correctd. 96 AH, Ibn Saʿd said: he died during al-Ḥajjāj's governorship, after al-Jamājimزَيْدِ بْنِ وَهْبٍمخضرم ثقة جليل ، لم يصب من قال في حديثه خللعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AHأَبِيهِصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدععن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 227 AHعَبْدُ الرَّحْمَنِ بْنُ شَرِيكٍصدوق يخطئنا
- trustworthy (thiqah)d. Ibn Qāniʿ said: 257 AH. Ibn Khalfūn and Maslamah said: 260 AH. Muḥammad b. ʿAbd Allāh al-Ḥaḍramī and others said: 261 AH, in the book "al-Zahrah": 224 AH. Mughulṭāy said: so he said, and it is a view I have not seen from anyone else, so it needs examinationأَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.